Shloka 28
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
तस्मादुत्पन्नबोधस्य वेदैः किं मे प्रयोजनम् ।
गुरुविज्ञानतृप्तस्य निरीहस्य सदात्मनः ॥
tasmād utpanna-bodhasya vedaiḥ kiṃ me prayojanam /
guru-vijñāna-tṛptasya nirīhasya sad-ātmanaḥ
ஆகவே, விழிப்புணர்வு எழுந்த எனக்கு வேதங்கள் எதற்கு? நான் குருவின் ஞானத்தில் திருப்தியடைந்து, ஆசையற்றவனாய், உண்மையான ஆத்மாவில் எப்போதும் நிலைத்திருக்கிறேன்.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Scripture guides until direct realization dawns; once stabilized in contentment and self-knowledge, one is not driven by ritual obligation as a means to liberation.
A mokṣa doctrine passage (adhyātma) supplementing Purāṇic teaching; outside the strict five characteristics.
‘Satisfied by the guru’s knowledge’ encodes the traditional transmission: śravaṇa/manana culminating in aparokṣa-anubhava (direct realization).