Shloka 7
Udyoga-parva Adhyāya 130: Kuntī’s Instruction on Rājadharma and Daṇḍanīti
मरुतश्न सहेन्द्रेण विश्वेदवास्तथैव च । बभूवुश्चैव यक्षाश्न॒ गन्धर्वोरगराक्षसा:
marutaś ca sahendreṇa viśvedevās tathaiva ca | babhūvuś caiva yakṣāś ca gandharvoragarākṣasāḥ ||
இந்திரனுடன் மருத்கணங்களும், அதுபோல விச்வேதேவர்களும் அங்கே வெளிப்பட்டனர். யக்ஷர்கள், கந்தர்வர்கள், நாகர்கள், ராக்ஷசர்கள் ஆகியோரும் அவருடைய அங்கங்களிலெல்லாம் தோன்றினர்.
वैशम्पायन उवाच
Educational Q&A
The verse emphasizes that diverse divine and semi-divine powers—often seen as separate—are encompassed within a single supreme manifestation. Ethically, it suggests that human plans, rivalries, and even war preparations in the Udyoga context are subordinate to a larger dharmic-cosmic order.
A wondrous, overwhelming form is being described in which many classes of beings (Maruts with Indra, Viśvedevas, Yakṣas, Gandharvas, Nāgas, and Rākṣasas) appear as present within the figure’s limbs—signaling a revelation of vast, world-containing power.