योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः
सर्वभूतप्रसादश् च मृत्युकालजयस् तथा प्राजापत्यमिदं प्रोक्तम् आहङ्कारिकमुत्तमम्
sarvabhūtaprasādaś ca mṛtyukālajayas tathā prājāpatyamidaṃ proktam āhaṅkārikamuttamam
இது எல்லா உயிர்களுக்கும் பிரசாதம் (அனுகிரகம்) அளித்து, நியதியான மரணகாலத்தையும் வெல்லச் செய்கிறது. இது ‘பிராஜாபத்ய’ தத்துவம் எனப் புகழப்படுகிறது—அஹங்காரத்திலிருந்து எழும் சக்திகளில் உத்தமம்।
Suta Goswami (narrating the doctrinal account of tattvas to the sages of Naimisharanya; contextual attribution)
It frames Shiva’s anugraha (grace) as universal—benefiting all beings—and links devotion to a power that overcomes the fear and limitation of mṛtyu (death), a key promise associated with Linga-upāsanā in the Purva-Bhāga’s creation-doctrine.
Shiva-tattva is implied as the source of prasāda (saving grace) that can transcend karmic timing (mṛtyukāla). Even when discussing ahaṅkāra-born categories, the verse points to a higher sovereignty that grants liberation to the pashu beyond pāśa (bondage).
The verse most directly supports Pāśupata-oriented upāsanā: cultivating Shiva’s prasāda through worship and inner discipline so that the pashu is freed from fear of death and the constraints of time—an outcome associated with mantra-japa, Linga-pūjā, and yogic steadiness.