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Shloka 34

योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः

तत्तद्रसान्वितं तस्य त्रयाणां देहधारणम् भाण्डं विनाथ हस्तेन जलपिण्डस्य धारणम्

tattadrasānvitaṃ tasya trayāṇāṃ dehadhāraṇam bhāṇḍaṃ vinātha hastena jalapiṇḍasya dhāraṇam

தத்தம் ரசங்களால் நிறைந்தவனாக, மூன்றின் உடல்-தாரணைக்கு ஆதாரமாகிறான். மேலும் எந்தப் பாத்திரமுமின்றி, தன் கையாலேயே நீர்த்தொகுதியைத் தாங்கி நிறுத்துகிறான்.

tat-tateach respective
tat-tat:
rasa-anvitamendowed with essence/juice (rasa)
rasa-anvitam:
tasyaof him/for him
tasya:
trayāṇāmof the three
trayāṇām:
deha-dhāraṇamthe sustaining/bearing of bodies
deha-dhāraṇam:
bhāṇḍama vessel/pot
bhāṇḍam:
vināwithout
vinā:
athathen/indeed
atha:
hastenaby (his) hand
hastena:
jala-piṇḍasyaof a lump/mass of water
jala-piṇḍasya:
dhāraṇamholding/supporting
dhāraṇam:

Suta Goswami (narrating the cosmological teaching to the sages of Naimisharanya)