मुनिमोहशमनम्
Pāśupata-yoga, Siddhis, Puruṣa-darśana, Saṃsāra, and Prāṇa-Rudra Pañcāhutī
तस्माच्च सततं युक्तो ध्यानतत्परयुञ्जकः तथा समारभेद्योगं यथात्मानं स पश्यति
tasmācca satataṃ yukto dhyānatatparayuñjakaḥ tathā samārabhedyogaṃ yathātmānaṃ sa paśyati
ஆகவே சாதகன் எப்போதும் ஒழுக்கமுடன் தியானத்தில் நிலைத்திருக்க வேண்டும். முறையாக யோகத்தைத் தொடங்க வேண்டும்; அதனால் அவன் ஆத்மாவை யதார்த்தமாகக் காண்கிறான்—பதி சிவனின் அருள் வழியால்.
Suta Goswami (narrating the teaching within the Purva-Bhaga context)
It shifts Linga-worship from mere outer rite to inner sādhanā: steady dhyāna and yogic discipline make the devotee capable of perceiving the indwelling Śiva-tattva, the true aim of Linga-upāsanā.
Śiva is implied as the supreme Pati realized through direct inner seeing: when the pashu (individual self) becomes yuktā (integrated) in dhyāna, the veils of pāśa (bondage) thin, enabling recognition of the Self in relation to Śiva.
It highlights dhyāna-centered Yoga—continuous discipline (satatam yuktaḥ) and deliberate commencement of yogic practice (samārabhet yogam) leading to direct ātma-darśana (vision of the Self), aligned with Pāśupata-oriented liberation.