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Shloka 5

Adhyaya 75: Nishkala–Sakala Shiva, Twofold Linga, and the Supremacy of Dhyana-Yajna

ज्ञानेनैव भवेन्मुक्तिः प्रसादो ज्ञानसिद्धये उभाभ्यां मुच्यते योगी तत्रानन्दमयो भवेत्

jñānenaiva bhavenmuktiḥ prasādo jñānasiddhaye ubhābhyāṃ mucyate yogī tatrānandamayo bhavet

மோட்சம் ஞானத்தாலேயே உண்டாகும்; ஆனால் ஞானம் நிறைவு பெற இறைவன் அருள் தேவை. இரண்டும் பெற்ற யோகி பந்தத்திலிருந்து விடுபட்டு, அந்த நிலையில் ஆனந்தமயனாகிறான்।

ज्ञानेन (jñānena)by knowledge
ज्ञानेन (jñānena):
एव (eva)alone/indeed
एव (eva):
भवेत् (bhavet)arises/comes to be
भवेत् (bhavet):
मुक्तिः (muktiḥ)liberation
मुक्तिः (muktiḥ):
प्रसादः (prasādaḥ)grace, clear favor (of Pati—Śiva)
प्रसादः (prasādaḥ):
ज्ञानसिद्धये (jñāna-siddhaye)for the perfection/consummation of knowledge
ज्ञानसिद्धये (jñāna-siddhaye):
उभाभ्याम् (ubhābhyām)by both (knowledge and grace)
उभाभ्याम् (ubhābhyām):
मुच्यते (mucyate)is liberated/released
मुच्यते (mucyate):
योगी (yogī)the yogin (Pāśupata practitioner)
योगी (yogī):
तत्र (tatra)there/in that state (of release)
तत्र (tatra):
आनन्दमयः (ānanda-mayaḥ)made of bliss, pervaded by bliss
आनन्दमयः (ānanda-mayaḥ):
भवेत् (bhavet)becomes.
भवेत् (bhavet):

Suta Goswami (narrating Shiva-centric doctrine within the Linga Purana framework)