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Shloka 1

वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)

इति श्रीलिङ्गमहापुराणे पूर्वभागे वासिष्ठकथनं नाम चतुःषष्टितमो ऽध्यायः ऋषय ऊचुः आदित्यवंशं सोमस्य वंशं वंशविदां वर वक्तुमर्हसि चास्माकं संक्षेपाद् रोमहर्षण

iti śrīliṅgamahāpurāṇe pūrvabhāge vāsiṣṭhakathanaṃ nāma catuḥṣaṣṭitamo 'dhyāyaḥ ṛṣaya ūcuḥ ādityavaṃśaṃ somasya vaṃśaṃ vaṃśavidāṃ vara vaktumarhasi cāsmākaṃ saṃkṣepād romaharṣaṇa

இவ்வாறு ஸ்ரீலிங்கமஹாபுராணத்தின் பூர்வபாகத்தில் ‘வாசிஷ்டகதனம்’ எனப்படும் அறுபத்துநான்காம் அதிகாரம். ரிஷிகள் கூறினர்—ரோமஹர்ஷணரே, வம்சங்களை அறிந்தவர்களில் சிறந்தவரே, எங்களுக்கு சுருக்கமாக ஆதித்யவம்சமும் சோமவம்சமும் கூறுவீராக.

itithus
iti:
śrī-liṅga-mahāpurāṇein the auspicious Liṅga Mahāpurāṇa
śrī-liṅga-mahāpurāṇe:
pūrva-bhāgein the first section (Pūrvabhāga)
pūrva-bhāge:
vāsiṣṭha-kathanamthe narration/account of Vasiṣṭha
vāsiṣṭha-kathanam:
nāmanamed/called
nāma:
catuḥṣaṣṭitamaḥ adhyāyaḥthe sixty-fourth chapter
catuḥṣaṣṭitamaḥ adhyāyaḥ:
ṛṣayaḥ ūcuḥthe sages said
ṛṣayaḥ ūcuḥ:
āditya-vaṃśamthe Solar lineage/dynasty
āditya-vaṃśam:
somasya vaṃśamthe Lunar lineage/dynasty
somasya vaṃśam:
vaṃśa-vidām varaO best among the knowers of genealogies
vaṃśa-vidām vara:
vaktum arhasiyou ought to tell/please explain
vaktum arhasi:
ca asmākamand for us
ca asmākam:
saṃkṣepātin brief
saṃkṣepāt:
romaharṣaṇaO Romaharṣaṇa (Sūta).
romaharṣaṇa:

Sages (Ṛṣis) of Naimiṣāraṇya addressing Sūta Romaharṣaṇa

R
Romaharṣaṇa
V
Vasiṣṭha

FAQs

It frames the Purāṇic transmission: the sages request a concise account of dynasties, which in the Liṅga Purāṇa often serves to anchor Śiva-bhakti, dharma, and the legitimacy of Liṅga installation traditions within sacred royal lineages.

Indirectly: by initiating a lineage narrative within a Śaiva Purāṇa, it implies that worldly order (vaṃśa, dharma, kingship) is meaningful when aligned with Pati (Śiva), who governs creation and the liberation of paśus from pāśa through right knowledge and worship.

No specific ritual is prescribed in this opening request; it prepares the ground for dharma-oriented narratives that typically culminate in Śiva-pūjā, Liṅga-pratiṣṭhā, and disciplines aligned with Pāśupata ideals (self-restraint, devotion, and liberation-oriented conduct).