Shloka 13
Īśvara-gītā: The Supreme Lord as Brahman, the Source of Creation, and the Inner Self
सर्वज्ञता तृप्तिरनादिबोधः स्वतन्त्रता नित्यमलुप्तशक्तिः / अनन्तशक्तिश्च विभोर्विदित्वा षडाहुरङ्गानि महेश्वरस्य
sarvajñatā tṛptiranādibodhaḥ svatantratā nityamaluptaśaktiḥ / anantaśaktiśca vibhorviditvā ṣaḍāhuraṅgāni maheśvarasya
விபுவான ஆண்டவனில் உள்ள அனைத்தறிவு, நிறை திருப்தி, ஆதியற்ற ஞானம், முழு சுதந்திரம், எந்நாளும் குறையாத சக்தி, முடிவிலா சக்தி—இவ்வாறு ஆறு மகேஸ்வரனின் அங்கங்கள் எனச் சொல்லப்படுகின்றன.
Lord Kurma (Vishnu) instructing on Ishvara-tattva (Ishvara Gita context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It characterizes the Supreme Lord as self-complete and beginninglessly conscious—omniscient, ever-satisfied, and intrinsically powerful—indicating a Self that is not conditioned by lack, change, or external dependence.
The verse supplies the meditation-object (Ishvara-lakshana) for Pashupata-oriented contemplation: the yogin stabilizes devotion and insight by contemplating Ishvara as independent, eternally potent, and infinitely capable—supporting single-pointed dhyana and surrender (īśvara-pranidhāna).
Spoken in the Ishvara Gita setting by Lord Kurma yet naming Maheshvara, it reflects the Kurma Purana’s synthesis: the one Vibhu (Supreme Ishvara) is praised through Shaiva terminology without denying Vaishnava identity, emphasizing unity of the Supreme beyond sectarian division.