Shloka 145
Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
सनत्कुमाराद् भगवान् मुनिः सत्यवतीसुतः / लेभे पुराणं परमं व्यासः सर्वार्थसंचयम्
sanatkumārād bhagavān muniḥ satyavatīsutaḥ / lebhe purāṇaṃ paramaṃ vyāsaḥ sarvārthasaṃcayam
சனத்குமாரரிடமிருந்து பகவான் போல் போற்றத்தக்க முனிவர், சத்தியவதியின் மகனான வியாசர் இந்த பரம புராணத்தைப் பெற்றார்—அது எல்லா அர்த்தங்களும் இலக்குகளும் சாரமாகத் தொகுக்கப்பட்ட ஒன்று।
Purāṇic narrator (Sūta-style lineage narration; not a direct dialogue line of Kurma here)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: by calling the Purāṇa “sarvārtha-saṃcaya,” it frames the teaching as encompassing the highest puruṣārtha—mokṣa—whose realization is classically tied to knowing the Self (ātman) beyond limited aims.
No single practice is named in this verse; it establishes textual lineage and authority, preparing the ground for later Kurma Purana teachings—especially Pāśupata-leaning disciplines and devotion-driven contemplation that culminate in liberation.
It does not explicitly mention Śiva or Viṣṇu; instead, it legitimizes the Kurma Purana’s comprehensive scope—within which the Purāṇa later presents a Shaiva–Vaishnava synthesis (unity of the supreme reality approached through multiple theistic forms).