Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
तस्यैवं मन्यमानस्य जज्ञे नारायणांशजः / प्रोवाच प्रहसन् वाक्यं रोषताम्रविलोचनः
tasyaivaṃ manyamānasya jajñe nārāyaṇāṃśajaḥ / provāca prahasan vākyaṃ roṣatāmravilocanaḥ
அவன் அவ்வாறு எண்ணிக்கொண்டிருக்கையில் நாராயணனின் அம்சத்திலிருந்து ஒருவன் தோன்றினான்; மெல்லிய புன்னகையுடன் சொற்களை உரைத்தான்—கோபத்தால் அவன் கண்கள் செம்பொன் நிறமாயின।
Narrator (Purāṇic narrator describing the scene); the next speech is by the nārāyaṇāṁśajaḥ.
Primary Rasa: adbhuta
Secondary Rasa: raudra
It implies the Supreme (Nārāyaṇa) can project a conscious “portion” (aṁśa) to intervene in the world, showing transcendence with immanent guidance—Atman/Iśvara remains one yet appears many for dharma.
No direct technique is stated; the verse sets a moral-yogic frame: prideful mental construction (manyamāna) is checked by divine instruction, aligning with Purāṇic yoga where inner humility and self-restraint precede higher practice.
By foregrounding Nārāyaṇa’s manifesting power within a Kurma Purana context known for Shaiva-Vaishnava synthesis, it supports the Purāṇic non-sectarian view: the same Supreme guides beings through different divine forms to restore dharma.