Shloka 18
Prāyaścitta for Mahāpātakas — Brahmahatyā, Association with the Fallen, and Tīrtha-Based Purification
कुर्यादनशनं वाथ भृगोः पतनमेव वा / ज्वलन्तं वा विशेदग्निं जलं वा प्रविशेत् स्वयम्
kuryādanaśanaṃ vātha bhṛgoḥ patanameva vā / jvalantaṃ vā viśedagniṃ jalaṃ vā praviśet svayam
அவன் அனசனம் (மரணம்வரை நோன்பு) செய்யலாம்; அல்லது ப்ருகு‑பதனம் எனப் பாறையிலிருந்து வீழலாம்; அல்லது எரியும் தீயில் நுழையலாம்; அல்லது தானே நீரில் இறங்கலாம்।
Narratorial/legal-dharma voice of the Purana (instructional passage within the Kurma Purana’s dharma teaching context)
Primary Rasa: raudra
Secondary Rasa: bhayanaka
FAQs
It does not directly define Atman; instead, it frames dharma as weighty enough that one may accept extreme self-denial as expiation—implying the primacy of inner moral accountability over bodily comfort.
The verse emphasizes tapas (austerity) in the form of anaśana (fasting) and other severe vows as penitential discipline; this is adjacent to yogic self-control (yama/niyama) rather than a technical meditation instruction.
It does not name Shiva or Vishnu; its contribution to the Kurma Purana’s synthesis is indirect—grounding later Shaiva-Vaishnava spiritual teachings in a shared dharma framework of restraint, expiation, and ethical purification.