Kurma Purana — Uttara Bhaga, Shloka 22
Dāna-dharma: Types of Charity, Worthy Recipients, Vrata-Timings, and Śiva–Viṣṇu Propitiation
कृष्णाजिने तिलान् कृत्त्वा हिरण्यं मधुसर्पिषी / ददाति यस्तु विप्राय सर्वं तरति दुष्कृतम्
kṛṣṇājine tilān kṛttvā hiraṇyaṃ madhusarpiṣī / dadāti yastu viprāya sarvaṃ tarati duṣkṛtam
கரிய மான் தோலில் திலங்களை வைத்து, பொன், தேன், நெய் ஆகியவற்றுடன் அந்தத் தானத்தைப் பிராமணருக்கு அளிப்பவன், எல்லா தீவினையையும் (பாவத்தையும்) கடந்து விடுகிறான்.
Lord Kūrma (Viṣṇu) instructing in dharma (dāna-prāyaścitta context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it teaches purification of the practitioner through dharmic action (dāna), which supports inner clarity needed for realizing the Self; moral cleansing is presented as a practical aid to spiritual progress.
No seated meditation is described; the practice is karma-yoga in a dharmic mode—ritualized giving (dāna) as a purificatory discipline that prepares the mind for higher yoga taught elsewhere in the Kurma Purana (including Pāśupata-oriented restraint and inner purification).
Though not naming Śiva, the verse reflects the Purana’s integrative ethic: Viṣṇu as Lord Kūrma teaches a dharma of purification and merit that aligns with Śaiva-Pāśupata ideals of cleansing impurities to approach Īśvara.