Śrāddha-Kāla-Nirṇaya: Proper Times, Nakṣatra Fruits, Tīrtha Merit, and Offerings for Ancestral Rites
नैमित्तिकं तु कर्तव्यं ग्रहणे चन्द्रसूर्ययोः / बान्धवानां च मरणे नारकी स्यादतो ऽन्यथा
naimittikaṃ tu kartavyaṃ grahaṇe candrasūryayoḥ / bāndhavānāṃ ca maraṇe nārakī syādato 'nyathā
சந்திர-சூரிய கிரகணங்களின்போதும், உறவினரின் மரணத்தின்போதும் நைமித்திக கர்மங்களை நிச்சயமாகச் செய்ய வேண்டும்; இல்லையெனில் நரகத்திற்குரியவனாகிறான்.
Sage (Purana narrator) instructing on dharma (naimittika-karman) within the Kurma Purana discourse
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It does not directly define Atman; instead, it emphasizes dharmic discipline—performing prescribed occasional rites—which the Purana treats as supportive purification (śuddhi) that steadies the mind for higher knowledge and yoga.
No specific yoga technique is taught in this verse; it highlights karmic observance (naimittika-karman) during eclipses and bereavement as a preparatory limb—ethical-ritual steadiness that complements later yogic and devotional teachings in the Kurma Purana.
This verse is primarily dharma-focused and does not explicitly address Shiva–Vishnu unity; it reflects the Purana’s broader synthesis by framing ritual duty as part of the same spiritual order that culminates in devotion and liberation taught elsewhere.