Shloka 16
The True Liṅga as Formless Brahman — Self-Luminous Īśa and the Yoga of Liberation
न भूमिरापो न मनो न वह्निः प्राणो ऽनिलो गगनं नोत बुद्धिः / न चेतनो ऽन्यत् परमाकाशमध्ये विभाति देवः शिव एव केवलः
na bhūmirāpo na mano na vahniḥ prāṇo 'nilo gaganaṃ nota buddhiḥ / na cetano 'nyat paramākāśamadhye vibhāti devaḥ śiva eva kevalaḥ
அங்கே பூமியும் இல்லை, நீரும் இல்லை, மனமும் இல்லை, தீயும் இல்லை; பிராணனும் இல்லை, காற்றும் இல்லை, ஆகாயமும் இல்லை, புத்தியும் இல்லை. வேறு எந்தச் சைதன்யத் தத்துவமும் இல்லை. பரம ஆகாசமான உண்மையின் நடுவில் ஒரே தேவன் சிவன் மட்டுமே ஒளிர்கிறான்—சிவனே தனியே.
Lord Kūrma (Viṣṇu) teaching as Īśvara-gītā, revealing the supreme Śiva-tattva
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
By negating the gross elements (earth, water, fire, wind, space) and subtle faculties (mind, prāṇa, buddhi), the verse points to the Atman as the non-objectifiable Reality that remains—self-luminous and one, identified here as Śiva alone.
It supports a Pāśupata-aligned contemplative method of viveka and neti-neti (discriminative negation): withdrawing identification from body-elements and inner instruments, and abiding in the supreme expanse (paramākāśa) where the Lord is realized as the only shining consciousness.
Within the Īśvara-gītā framework of the Kūrma Purāṇa, Viṣṇu (as Lord Kūrma) teaches the supremacy of Śiva as the non-dual Reality, expressing a Shaiva–Vaishnava synthesis where sectarian difference dissolves in the one Īśvara.