Dvitiya Skandha Adhyaya 8 Shloka 11 - Srimad Bhagavatam | Tamil | Vedapath

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Srimad Bhagavatam — Dvitiya Skandha, Shloka 11

Parīkṣit’s Comprehensive Inquiries and the Bhāgavata as Śabda-avatāra

Devanagari script

पुरुषावयवैर्लोका: सपाला: पूर्वकल्पिता: । लोकैरमुष्यावयवा: सपालैरिति शुश्रुम ॥ ११ ॥

Transliteration

puruṣāvayavair lokāḥ sapālāḥ pūrva-kalpitāḥ lokair amuṣyāvayavāḥ sa-pālair iti śuśruma

Translation

ஹே பண்டித பிராமணரே! முன்பு, எல்லா உலகங்களும் தத்தம் ஆளுநர்களுடன் விராட்-புருஷனின் மாபெரும் உடலின் பல அங்கங்களில் அமைந்துள்ளன என்று விளக்கப்பட்டது. உலகங்கள் அவன் உடலிலேயே உள்ளன என்றும் நான் கேட்டேன்; ஆனால் அவற்றின் உண்மையான நிலை எது? தயவுசெய்து விளக்குங்கள்।

Synonyms

पुरुष-अवयवैःby the limbs of the Puruṣa

लोकाःthe worlds

स-पालाःwith their guardians

पूर्व-कल्पिताःpreviously arranged/created

लोकैःby the worlds

अमुष्य-अवयवाः(are) the limbs of that (Puruṣa)

स-पालैःtogether with guardians

इतिthus

शुश्रुमwe have heard

Characters & Entities

Virāṭ-Puruṣa

FAQs

What does the Srimad Bhagavatam say about the Virat-rupa (universal form) and the lokas?

This verse states that the planetary systems along with their presiding rulers are envisioned as limbs of the Virāṭ-Puruṣa, and that one can also understand His limbs by studying those worlds and their rulers.

Why does Śukadeva Gosvāmī describe the worlds as limbs of the Cosmic Person?

In the context of teaching Parīkṣit Mahārāja meditation on the Lord’s universal form, Śukadeva explains a devotional cosmology where creation is seen as integrated within the Lord’s body, helping the mind fix on Him.

Practical application of seeing the world as the Lord’s limbs in modern life?

It cultivates reverence and responsibility: one learns to see all realms of life as connected to the Divine, reducing exploitation and increasing mindful, devotional living.