परिव्राजकस्य जितेन्द्रियत्वमनारम्भो निष्किंचनत्वं सङ्गत्यागो भैक्षव्रतमनेकत्रारण्ये च वासो बाह्याभ्यन्तरं च शौचम् ॥ कZ_०१.३.१२ ॥
parivrājakasya jitendriyatvam anārambho niṣkiṃcanatvaṃ saṅgatyāgo bhaikṣavratam anekatrāraṇye ca vāso bāhyābhyantaraṃ ca śaucam
பரிவ்ராஜகர்க்கு—இந்திரியக் கட்டுப்பாடு; புதிய முயற்சிகளைத் தொடங்காமை; சொத்தற்ற நிலை; சங்கத் துறப்பு; பிக்ஷாவிரதம்; பல இடங்களில்—குறிப்பாக காட்டில்—வாசம்; மேலும் வெளிப்புறமும் உள்புறமும் தூய்மை.
To define a rigorous template of self-discipline and non-attachment that supports trustworthy conduct; Kautilya treats personal restraint and integrity as foundational inputs for effective statecraft and stable governance.
It maps to modern integrity frameworks: conflict-of-interest controls (possessionlessness), limits on undue influence (renouncing associations), ethical fitness (internal purity), and compliance/hygiene standards (external purity), all of which reduce corruption and improve administrative reliability.
No ruler or office-holder is directly tasked here; the verse specifies the conduct-code of a wandering ascetic as an ethical benchmark, implying that those advising or serving the state should cultivate comparable self-control, low attachment, and moral cleanliness to protect decision-making from bias and capture.