Previous Verse
Next Verse

Agni Purana — Yoga & Brahma-vidya, Shloka 10

Chapter 376 — ब्रह्मज्ञानम्

Knowledge of Brahman

स्थूलं शरीरं ध्यात्वास्माल्लयं ब्रह्मणि चिन्तयेत् पञ्चीकृतानि भूतानि तत्कार्यञ्च विराट्स्मृतम्

sthūlaṃ śarīraṃ dhyātvāsmāllayaṃ brahmaṇi cintayet pañcīkṛtāni bhūtāni tatkāryañca virāṭsmṛtam

ஸ்தூல உடலைத் தியானித்து, அதன் பிரம்மத்தில் லயத்தைச் சிந்திக்க வேண்டும். பஞ்சீக்ருத ஐந்து பூதங்களும் அவற்றின் சமஷ்டி-காரியமும் ‘விராட்’ என நினைவுகூரப்படுகின்றன.

स्थूलम्gross
स्थूलम्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootस्थूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन; विशेषणम्
शरीरम्body
शरीरम्:
कर्म (Karma/Object)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन
ध्यात्वाhaving meditated (upon)
ध्यात्वा:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootध्यै (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund/Absolutive)
अस्मात्from this
अस्मात्:
अपादान (Apādāna/Source)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, पञ्चमी-विभक्ति (Ablative/पञ्चमी), एकवचन
लयम्dissolution / merging
लयम्:
कर्म (Karma/Object)
TypeNoun
Rootलय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन
ब्रह्मणिin Brahman
ब्रह्मणि:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/सप्तमी), एकवचन
चिन्तयेत्should contemplate
चिन्तयेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootचिन्त् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथम-पुरुष, एकवचन; परस्मैपद
पञ्चीकृतानिquintuplicated
पञ्चीकृतानि:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootपञ्चीकृत (कृदन्त; क्त-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणम्
भूतानिelements
भूतानि:
कर्ता (Karta/Subject)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), बहुवचन
तत्-कार्यम्its product
तत्-कार्यम्:
कर्ता/कर्म (Contextual predicate)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (षष्ठी-तत्पुरुष): ‘its effect/product’
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
विराट्Virāṭ (cosmic being)
विराट्:
प्रत्यय/नाम (Predicate nominative)
TypeNoun
Rootविराज्/विराट् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्मृतम्is called / is remembered as
स्मृतम्:
क्रिया-भाव (Predicative)
TypeVerb
Rootस्मृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘is called/remembered’ (elliptic copula)

Lord Agni (teaching to sage Vasiṣṭha in the Agni Purana’s instructional dialogue)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Cosmology","practical_application":"Guided laya-krama meditation: contemplate the gross body and resolve it into Brahman; understand Virat as the cosmic gross aggregate of quintuplicated elements.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Laya-chintana: Dissolution of the Gross Body into Brahman; Virat as Panchikrita-bhuta-karya","lookup_keywords":["laya","sthula-sharira-dhyana","virat","panchikrita-bhuta","brahman-chintana"],"quick_summary":"Meditate on the gross body and mentally dissolve it into Brahman; the quintuplicated elements and their aggregate effect are termed Virat, the cosmic gross form."}

Concept: Laya (resolution) of the gross body into Brahman; Virat as the macrocosmic gross totality of panchikrita elements.

Application: In meditation, reverse the superimposition: body→elements→Virat-totality→Brahman, reducing dehatmabuddhi (body-identification).

Khanda Section: Yoga-Vedanta (Brahmavidya / Sankhya-Yoga teachings)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated in meditation visualizing the gross body dissolving into the five gross elements, which expand into the cosmic Virat form and finally merge into formless Brahman-light.","kerala_mural_prompt":"Kerala mural: meditating sage in padmasana, five colored element-symbols rising from the body; behind, a towering Virat silhouette filled with stars and elemental motifs; final background as luminous Brahman field.","tanjore_prompt":"Tanjore: central yogin with gold halo; five element emblems (earth, water, fire, air, ether) in embossed gold; Virat as a grand gold-outlined cosmic figure; Brahman as radiant gold-white mandala.","mysore_prompt":"Mysore: stepwise instructional tableau with arrows: gross body → panchikrita bhutas → Virat; soft washes, precise outlines, didactic labels in Devanagari-style cartouches.","mughal_miniature_prompt":"Mughal miniature: contemplative ascetic in a quiet chamber; translucent layers show body dissolving into colored spheres; a vast Virat figure appears in the sky; final wash of unbounded light; intricate border patterns."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: ध्यात्वा अस्मात् → ध्यात्वास्मात्; अस्मात् लयम् → अस्माल्लयम् (t + l → ll); तत् कार्यम् च → तत्कार्यञ्च (t + k; m + c → ñc); विराट् स्मृतम् → विराट्स्मृतम् (t + s).

Related Themes: Agni Purana 376.9; Agni Purana 376.11; Agni Purana 376.12

B
Brahman
V
Virat (Virāṭ)
P
Panchikarana (pañcīkaraṇa)
P
Pancha-bhutas (pañca-bhūta)

FAQs

It teaches a Vedantic meditation method: contemplate the gross body (sthūla-śarīra) and mentally dissolve it into Brahman, understanding the body as constituted by pañcīkṛta (quintuplicated) elements and their aggregate (Virāṭ).

It adds Brahmavidyā/Yoga philosophy to the Purana’s wide scope by incorporating technical Vedanta cosmology (pañcīkaraṇa, Virāṭ) alongside practical meditative instruction, showing the text’s coverage beyond ritual into metaphysics and contemplative science.

By re-framing the body as a temporary elemental aggregate and contemplating its reabsorption into Brahman, the practitioner reduces bodily identification, strengthens dispassion (vairāgya), and moves toward liberation-oriented insight (mokṣa-buddhi).