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Agni Purana — Veda-vidhana & Vamsha, Shloka 4

Nīrājana-vidhiḥ

Procedure of Nīrājana / Auspicious Lamp-Waving and Royal Propitiation

तत्र शक्रध्वजं स्थाप्य शची शक्रञ्च पूजयेत् अष्टम्यां वाद्यघोषेण तान्तु यष्टिं प्रवेशयेत्

tatra śakradhvajaṃ sthāpya śacī śakrañca pūjayet aṣṭamyāṃ vādyaghoṣeṇa tāntu yaṣṭiṃ praveśayet

அங்கே சக்ர-த்வஜத்தை நிறுவி, சசீயையும் சக்ரனையும் பூஜிக்க வேண்டும். அஷ்டமி நாளில் வாத்திய ஒலியுடன் தாந்து (கயிறு) இணைந்த யஷ்டி (த்வஜத் தண்டு)யை நுழைத்து/நிறுவ வேண்டும்.

tatrathere
tatra:
Adhikaraṇa (अधिकरण/adverbial)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb of place
śakra-dhvajamIndra’s banner
śakra-dhvajam:
Karma (कर्म/object)
TypeNoun
Rootśakra (प्रातिपदिक) + dhvaja (प्रातिपदिक) (समास)
FormMasculine, Accusative (2nd/द्वितीया), Singular; tatpuruṣa: śakrasya dhvajaḥ
sthāpyahaving set up
sthāpya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootsthā (धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्यय/ल्यप्), having placed; action prior to main verb
śacīmŚacī
śacīm:
Karma (कर्म/object)
TypeNoun
Rootśacī (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
śakramŚakra (Indra)
śakram:
Karma (कर्म/object)
TypeNoun
Rootśakra (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction
pūjayetshould worship
pūjayet:
Kriyā (क्रिया)
TypeVerb
Rootpūj (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular; parasmaipada
aṣṭamyāmon the eighth (tithi)
aṣṭamyām:
Adhikaraṇa (अधिकरण/locative-time)
TypeNoun
Rootaṣṭamī (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular; tithi-name
vādya-ghoṣeṇawith the sound of instruments
vādya-ghoṣeṇa:
Karaṇa (करण/instrument)
TypeNoun
Rootvādya (प्रातिपदिक) + ghoṣa (प्रातिपदिक) (समास)
FormMasculine, Instrumental (3rd/तृतीया), Singular; tatpuruṣa: vādyānāṃ ghoṣeṇa
tāntumfibrous/corded
tāntum:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottāntu (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; adjective qualifying 'yaṣṭim' (as 'made of fiber/corded' or 'woven')
yaṣṭimstaff/pole
yaṣṭim:
Karma (कर्म/object)
TypeNoun
Rootyaṣṭi (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
praveśayetshould cause to be brought in/insert
praveśayet:
Kriyā (क्रिया)
TypeVerb
Rootpra-viś (धातु)
FormCausative (णिच्) + Optative (विधिलिङ्), 3rd Person, Singular; parasmaipada

Lord Agni (in instruction to sage Vasiṣṭha, typical Agni Purana discourse frame)

Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Natya","practical_application":"Indra-dhvaja rite: install Śakra’s banner, worship Indra and Śacī, and on Aṣṭamī ceremonially raise/insert the banner-pole with rope while instruments sound—publicly marking the festival’s climax.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śakra-dhvaja-sthāpana & Aṣṭamī Yaṣṭi-praveśa","lookup_keywords":["indra-dhvaja","śakra","śacī","aṣṭamī","yaṣṭi-praveśa"],"quick_summary":"Set up Indra’s banner, worship Indra and Śacī, and on the eighth day raise the banner-pole with rope amid auspicious music to formalize the utsava."}

Concept: Bāhya-ācāra (outer rite) supports antar-bhāva (inner devotion) through communal sound, symbol, and synchronized action.

Application: Use music and coordinated public ritual to unify participants; treat dhvaja-sthāpana as a formal ‘opening’ of the festival with clear timing (Aṣṭamī).

Khanda Section: Puja-vidhi (Vrata & Dhvaja-sthapana rites)

Primary Rasa: utsaha

Secondary Rasa: bhakti

Type: Utsava-kṣetra

Visual Art Cues: {"scene_description":"A tall banner-pole being raised with ropes while drums and conches sound; Indra and Śacī worship at the base with flowers and lamps; a gathered crowd in festive attire.","kerala_mural_prompt":"Kerala mural, dynamic banner-raising with thick black outlines, chenda drums and conch blowers, Indra with vajra and Śacī beside, oil lamps and garlands, temple courtyard setting","tanjore_prompt":"Tanjore, central dhvaja-stambha with gold-leaf highlights, Indra and Śacī with ornate crowns and halos, musicians at sides, rich reds and greens, embossed jewelry","mysore_prompt":"Mysore painting, clear depiction of rope-and-pulley yaṣṭi installation, attendants in orderly rows, subtle pastel palette, fine detailing of instruments","mughal_miniature_prompt":"Mughal miniature, festival crowd scene with banner hoisting, musicians, priests offering ārati, architectural backdrop with arches, meticulous textile patterns"}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Desh","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: śakrañca → śakram ca; śakradhvajaṃ → śakra-dhvajam; vādyaghoṣeṇa → vādya-ghoṣeṇa.

Related Themes: Agni Purana dhvaja-sthāpana and utsava-lakṣaṇa passages (nearby); Agni Purana nīrājana-vidhi chapter heading context

Ś
Śakra (Indra)
Ś
Śacī (Indrāṇī)
Ś
Śakradhvaja (Indra’s banner)
Y
Yaṣṭi (banner-pole)

FAQs

It gives the practical sequence for Śakradhvaja-sthāpana: establish Indra’s banner, worship Śacī and Indra, and on Aṣṭamī ceremonially fix the banner-pole with its cord/fastening amid instrumental music.

Alongside theology, the Agni Purana preserves operational ritual manuals—here, a festival-grade dhvaja installation protocol with timing (Aṣṭamī) and performative elements (vādyaghoṣa), reflecting its wide coverage of public and domestic religious practice.

Installing and worshipping the Śakradhvaja is a meritorious observance that honors Indra’s divine sovereignty and is traditionally associated with auspiciousness, communal protection, and the accrual of punya through correctly timed, rule-based worship.