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Agni Purana — Dharma-shastra, Shloka 7

Adhyaya 165 — नानाधर्माः

Various Dharmas

सन्त्यजेद् दूषितान्नारीमृतुकाले न शुद्ध्यति य आत्मत्र्यतिरेकेण द्वितीयं नात्र पश्यति

santyajed dūṣitānnārīmṛtukāle na śuddhyati ya ātmatryatirekeṇa dvitīyaṃ nātra paśyati

தீட்டுற்ற பெண்ணை விலக்க வேண்டும்; ருது-காலத்தில் (மாதவிடாய் காலத்தில்) அவள் சுத்தமானவள் எனக் கருதப்படமாட்டாள். ஆனால் ஆத்மாவைத் தவிர இங்கு ‘இரண்டாவது’ ஒன்றையும் காணாதவனுக்கு, இந்த விதி அதேபடி பொருந்தாது.

सन्being (a husband/person)
सन्:
Karta (कर्ता)
TypeVerb
Rootअस् (धातु) + शतृ (कृत्)
Formशतृ-प्रत्यय (present active participle), पुंलिङ्ग, प्रथमा, एकवचन; “being” (used with following verb as participial qualifier)
त्यजेत्should abandon
त्यजेत्:
Kriya (क्रिया)
TypeVerb
Rootत्यज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
दूषिताम्defiled/tainted
दूषिताम्:
Visheshana (विशेषण)
TypeAdjective
Rootदूषित (प्रातिपदिक; दूष् धातु + क्त)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन; Accusative singular feminine; PPP used adjectivally
नारीम्a woman
नारीम्:
Karma (कर्म)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन; Accusative singular feminine
ऋतुकालेat the time of menstruation/seasonal period
ऋतुकाले:
Adhikarana (अधिकरण)
TypeNoun
Rootऋतु + काल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन; Locative singular masculine; समासः षष्ठी-तत्पुरुष (ऋतोः कालः)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
शुद्ध्यतिbecomes pure/is purified
शुद्ध्यति:
Kriya (क्रिया)
TypeVerb
Rootशुध् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Relative pronoun, nominative singular masculine
आत्म-त्र्यतिरेकेणby (a rule of) ‘self plus three’/threefold excess beyond oneself
आत्म-त्र्यतिरेकेण:
Karana (करण)
TypeNoun
Rootआत्मन् + त्रि + अतिरेक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; Instrumental singular masculine; समासः तत्पुरुष (आत्मनः त्र्यतिरेकः = self plus three excess/threefold beyond oneself; contextual technical term)
द्वितीयम्a second (thing/person)
द्वितीयम्:
Karma (कर्म)
TypeNoun
Rootद्वितीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; Accusative singular neuter (object of ‘sees’)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
अत्रhere/in this matter
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
पश्यतिsees/considers
पश्यति:
Kriya (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद

Lord Agni (in instruction to Sage Vasiṣṭha, Agni Purana’s primary didactic frame)

Primary Rasa: śānta

Secondary Rasa: karuṇa

Sandhi Resolution Notes: सन्त्यजेद्→सन् त्यजेत् (participle + optative); दूषितान्नारीमृतुकाले→दूषिताम् नारीम् ऋतुकाले; नात्र→न अत्र; ya in IAST normalized to यः.

A
Atman (Self)
D
Dvaita/Dvitīya (otherness, second)

FAQs

It gives a shauca (purity) injunction regarding a woman’s ritual status during ṛtukāla (menses) and frames it alongside a non-dual (ātma-advaita) perspective that relativizes social-purity rules for one established in non-dual realization.

In a single verse it combines Dharma-shastra style social/ritual regulation (purity norms) with Upanishadic Advaita language (“not seeing a second besides the Self”), illustrating how the Agni Purana ranges from practical household law to high metaphysics.

It distinguishes between external purity disciplines that guide ordinary conduct and the inner standpoint of Self-knowledge, implying that karmic/ritual rules operate within perceived duality, while realization of non-duality transforms one’s relationship to such injunctions.