HomeVaraha PuranaAdhyaya 96Shloka 45
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Varaha Purana 96.45 — Adhyaya 96, Shloka 45

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

याचयामासुरव्यग्रास्तास्तां देवीं बुभुक्षिताः ॥ वयं देवि सुधार्ताः स्मो देहि नो भोजनं शुभे ॥

yācayāmāsur avyagrās tāstāṃ devīṃ bubhukṣitāḥ || vayaṃ devi sudhārtāḥ smo dehi no bhojanaṃ śubhe ||

याचयामासुरव्यग्राः तास्तां देवीं बुभुक्षिताः— “वयं देवि सुधार्ताः स्मः; देहि नो भोजनं शुभे।”

yācayāmāsuḥthey begged/implored
yācayāmāsuḥ:
Kriyā (क्रिया)
TypeVerb
Rootyāc (धातु)
Formलिट् (Perfect/परोक्शभूत), परस्मैपदम्, प्रथमपुरुष (3rd person), बहुवचन (plural)
avyagrāḥunagitated, not distracted
avyagrāḥ:
Karta (कर्ता)
TypeAdjective
Roota-vyagra (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (nominative), बहुवचन (plural); विशेषण (adjective)
tāḥthey (those women)
tāḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा (nominative), बहुवचन (plural); सर्वनाम (pronoun)
tāmher
tām:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया (accusative), एकवचन (singular); सर्वनाम (pronoun)
devīmthe goddess
devīm:
Karma (कर्म)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया (accusative), एकवचन (singular)
bubhukṣitāḥhungry
bubhukṣitāḥ:
Karta (कर्ता)
TypeAdjective
Rootbubhukṣita (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (nominative), बहुवचन (plural); विशेषण (adjective)
vayamwe
vayam:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुषार्थे सर्वनाम; प्रथमा (nominative), बहुवचन (plural)
deviO goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), सम्बोधन (vocative), एकवचन (singular)
sudhā-ārtāḥafflicted by hunger/thirst (lit. distressed for nectar/food)
sudhā-ārtāḥ:
Karta (कर्ता)
TypeAdjective
Rootsudhā + ārta (प्रातिपदिक)
Formषष्ठी-तत्पुरुष/उपपद-समास (dependent determinative); पुंलिङ्ग (masculine), प्रथमा (nominative), बहुवचन (plural); विशेषण
smaḥare
smaḥ:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
Formलट् (Present), परस्मैपदम्, उत्तमपुरुष (1st person), बहुवचन (plural); ‘अस्मः’ (we are)
dehigive
dehi:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
Formलोट् (Imperative), परस्मैपदम्, मध्यमपुरुष (2nd person), एकवचन (singular)
naḥto us
naḥ:
Sampradāna (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-बहुवचन-रूप (genitive/dative plural enclitic); here दत्तकर्म-सम्प्रदानार्थे (dative sense)
bhojanamfood
bhojanam:
Karma (कर्म)
TypeNoun
Rootbhojana (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया (accusative), एकवचन (singular)
śubheO auspicious one
śubhe:
Sambodhana (सम्बोधन)
TypeAdjective
Rootśubhā/śubha (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), सम्बोधन (vocative), एकवचन (singular); विशेषण used as संबोधन

Unspecified group (petitioners addressing Devī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","key_question":"What is the righteous means of relieving urgent hunger—who will grant us food, and how should need be addressed within dharmic order?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Those in need may petition respectfully for anna (food); the addressed authority (here Devī) is implicitly bound by auspicious generosity toward the hungry.","karmic_consequence":"Granting food supports puṇya and social-cosmic harmony; refusing/neglecting the hungry (especially petitioners under one’s protection) accrues demerit and disorder (implied by Purāṇic ethics, though not explicitly stated here)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"The hunger-plea frames ‘anna’ as life-supporting śakti; while not Varāha-symbolic, it aligns with Purāṇic valuation of anna-dāna as sustaining the world-order.","vedantic_connection":"Dependence of embodied beings on anna underscores the embodied condition (deha-dharma) and the ethical imperative of compassion; no explicit Vedānta mapping stated."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"compassion_and_dependence","core_concept":"Need (kṣudh) levels all beings; compassionate response to hunger is a direct expression of dharma and auspiciousness (śubhatā).","practical_application":"Prioritize feeding the hungry (anna-sevā/anna-dāna) as immediate dharma; when in need, ask without violence or deceit—through respectful petition."}

Subject Matter: ["Ethics","Ritual Culture","Mythic Narrative"]

Primary Rasa: karuna

Secondary Rasa: shanta

Related Themes: Varāha Purāṇa 96 (petitioners’ plea to Devī; sets up subsequent resolution)

Visual Art Cues: {"scene_description":"A group of hungry, restless petitioners stand with folded hands before the Devī, pleading for food; their agitation contrasts with her auspicious composure.","item_prompts":["petitioners with añjali-mudrā","expressions of hunger/urgency","Devī seated/standing with calm authority","empty bowls or begging vessels"],"kerala_mural_prompt":"Kerala mural: expressive faces of petitioners, rhythmic grouping; Devī frontal with ornate halo; strong color contrast between agitation and serenity.","tanjore_prompt":"Tanjore: Devī richly adorned in gold; petitioners smaller at her feet with bowls; emphasis on auspiciousness (śubhe) through bright palette.","mysore_prompt":"Mysore: gentle, emotive realism; petitioners’ pleading hands; Devī’s compassionate gaze; refined detailing.","pahari_prompt":"Pahari: intimate court-like audience scene; petitioners in a line; Devī elevated on a seat; delicate gestures and clear storytelling."}

Audio Atmosphere: {"recitation_mood":"supplicatory and compassionate","suggested_raga":"Bhairav","pace":"medium","voice_tone":"pleading on the direct speech, then softened on ‘śubhe’"}

C
Classical Literature
P
Purāṇic Narrative
Ś
Śaiva-Vaiṣṇava Intertext
I
Indic Philology

FAQs

It preserves a common Purāṇic narrative motif: beings approach a divine figure with a practical need (here, hunger), reflecting how Purāṇas encode social anxieties into mythic dialogue.

No explicit geographic location is named in this verse fragment.

The verse foregrounds the ethics of appeal and response—need is articulated through supplication, preparing the ground for a negotiated resolution rather than immediate violence.

Ask anything about this verse

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