HomeVaraha PuranaAdhyaya 96Shloka 28
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Varaha Purana 96.28: Adhyaya 96, Shloka 28

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

जहास परया प्रीत्या देवानां पुरतः शुभा ॥

Sanskrit recitationVaraha Purana 96.28

jahāsa parayā prītyā devānāṃ purataḥ śubhā ||

सा शुभा देवानां पुरतः परया प्रीत्या जहास।

jahāsalaughed
jahāsa:
Kriyā (क्रिया)
TypeVerb
Roothas (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
parayāwith great
parayā:
Karaṇa (करण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (instrumental/3rd), एकवचन; विशेषण (agreeing with prītyā)
prītyāwith affection / joy
prītyā:
Karaṇa (करण)
TypeNoun
Rootprīti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
devānāmof the gods
devānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
purataḥin front (of)
purataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpurataḥ (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: 'in front of')
śubhāauspicious / beautiful
śubhā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (of devī understood)

Narrator

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Śākta metaphysics (one power, many forms)","core_concept":"From one Devī, many devīs emerge—unity expressing itself as functional multiplicity for cosmic protection.","practical_application":"See diverse capacities (skills/energies) as expressions of one centered intention; coordinate them toward dharma."}

Subject Matter: ["Affective cue in battle narrative","Reassurance to allies","Prelude to manifestation"]

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: mythic assembly/manifestation space

Related Themes: Varāha Purāṇa 96.24 (nāma-stuti of fierce forms)

Visual Art Cues: {"scene_description":"As Devī laughs, streams of radiant feminine forms—arrayed/‘bound’ in ranks—issue from her mouth, each with distinct colors and attributes.","item_prompts":["Devī laughing","multiple smaller goddesses emerging as luminous forms","variegated colors/garments","weapons, garlands, skull-cups or lotuses depending on form","formation like an army or retinue"],"kerala_mural_prompt":"Kerala mural: stylized emanation—rows of smaller devīs flowing from Devī’s mouth as patterned, colorful figures; strong ornamentation and symmetry.","tanjore_prompt":"Tanjore: central Devī with gold aura; emanated devīs as smaller icons with gold highlights; jewel-toned palette, embossed detailing.","mysore_prompt":"Mysore: controlled composition with graceful emanation arcs; each devī delicately differentiated; classical restraint.","pahari_prompt":"Pahari: narrative clarity—emanated devīs in a curving procession; bright textiles; expressive faces; minimal background."}

Audio Atmosphere: {"recitation_mood":"wonder-struck and martial-ready","suggested_raga":"Kalyani","pace":"medium-fast","voice_tone":"expansive, rising emphasis on वक्रात्तु ... देव्यः"}

C
Classical Literature
P
Purāṇic Narrative
R
Rasa/Aesthetics
S
Sanskrit Philology

FAQs

Laughter marks a conventional epic–Purāṇic signal of confidence before combat, functioning as a narrative hinge into miraculous manifestation.

No location is mentioned.

The verse conveys steadiness under threat—confidence presented as a means to reassure a fearful community.

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