HomeVaraha PuranaAdhyaya 81Shloka 84
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Varaha Purana 81.84: Adhyaya 81, Shloka 84

Description of the Divine Mountain Abodes: Meru, Devakūṭa, and Kailāsa

उत्तरे च शृङ्गाख्ये पर्वतवरे देवतानामायतनानि ।

Sanskrit recitationVaraha Purana 81.84

uttare ca śṛṅgākhy e parvatavare devatānām āyatanāni

उत्तरे च शृङ्गाख्ये पर्वतवरे देवतानामायतनानि सन्ति।

उत्तरेin the northern (part)
उत्तरे:
Adhikarana (अधिकरण/locative)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th case/locative), एकवचन; स्थानवाचक-विशेषण (locative adjective)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction/particle)
शृङ्गाख्येin (the place) called Śṛṅga
शृङ्गाख्ये:
Adhikarana (अधिकरण/locative; qualifier)
TypeAdjective
Rootशृङ्ग + आख्य (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th case/locative), एकवचन; उपपद-तत्पुरुषः/नामधारकः: ‘शृङ्ग-आख्य’ = ‘called Śṛṅga’
पर्वतवरेon the best mountain
पर्वतवरे:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootपर्वत (प्रातिपदिक) + वर (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th case/locative), एकवचन; कर्मधारयः: ‘वरः पर्वतः’ = ‘excellent mountain’
देवतानाम्of the deities
देवतानाम्:
Shashthi-Sambandha (षष्ठी-सम्बन्ध/possessor)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग; षष्ठी (6th case/genitive), बहुवचन
आयतनानिabodes; shrines
आयतनानि:
Karta (कर्ता/subject)
TypeNoun
Rootआयतन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd case), बहुवचन

Varāha (default, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Śṛṅga-parvata (as named in the verse; not explicitly tied to Mathurā in this fragment)","parikrama_context":"Directional mapping (uttara) suggests a kṣetra-maṇḍala that could be walked as a circuit, but parikramā is not explicit."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred geography (kṣetra-tattva)","core_concept":"Space is sacralized through devatā-presence; directions and landmarks become supports for remembrance and worship.","practical_application":"Approach pilgrimage as contemplative orientation: honor the dik (north) and the devatā-sthānas as aids to steadiness of mind and devotion."}

Subject Matter: ["Geography","Heritage Sites","Ancient Toponymy"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: mountain / parvata-kṣetra

Related Themes: 81.83.0; 81.85.0; 81.86.0; 81.87.0

Visual Art Cues: {"scene_description":"A northern mountain labeled Śṛṅga, crowned with multiple small shrines/āyatanas, flags and bells, with pilgrims ascending; the composition emphasizes ‘uttara’ placement in a mandala.","item_prompts":["mountain peak with horn-like ‘śṛṅga’ silhouette","cluster of shrines/temple spires","directional marker (north) in the layout","pilgrims with staffs and waterpots","sacred trees and fluttering dhvajas"],"kerala_mural_prompt":"Kerala mural: stylized blue-green mountain with red-gold shrines, rhythmic cloud bands, pilgrims in traditional attire, clear directional composition.","tanjore_prompt":"Tanjore: central mountain shrine cluster with gold-leaf highlights on vimānas and flags; ornate border framing the ‘uttara’ quadrant.","mysore_prompt":"Mysore: detailed landscape with gentle gradients; finely rendered shrines on terraces, calm devotional atmosphere.","pahari_prompt":"Pahari: lyrical Himalayan-like hillscape, small jewel-like temples on ridges, pilgrims in procession, crisp lines and pastel palette."}

Audio Atmosphere: {"recitation_mood":"descriptive and reverent","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, narrative, gently elevated"}

C
Classical Literature
A
Ancient Geography
S
Sacred Toponymy
P
Purāṇic Studies

FAQs

It exemplifies Purāṇic sacred geography: mountains and directional space (north/south/east/west) are used to organize a cultural map of shrines.

Śṛṅga (Śṛṅgākhyaparvata) is named; precise modern identification is uncertain without additional contextual markers and parallel textual witnesses.

An implicit heritage ethic: notable natural formations (mountains) are treated as culturally protected spaces through association with sanctuaries.

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