HomeVaraha PuranaAdhyaya 81Shloka 45
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Varaha Purana 81.45: Adhyaya 81, Shloka 45

Description of the Divine Mountain Abodes: Meru, Devakūṭa, and Kailāsa

तत्र चान्यत् त्रिंशद्योहनमण्डलं पुरं सैंहिकेयानाम्।

Sanskrit recitationVaraha Purana 81.45

tatra cānyat triṃśadyojanamaṇḍalaṃ puraṃ saiṃhikeyānām |

तत्रापि त्रिंशद्योहनमण्डलं अन्यत् पुरं सैंहिकेयानां विद्यते।

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
and
:
समुच्चय (conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
अन्यत्another
अन्यत्:
विशेषण (qualifier)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (पुरम् इति)
त्रिंशद्योहनमण्डलम्having a circuit/extent of thirty yojanas
त्रिंशद्योहनमण्डलम्:
विशेषण (qualifier)
TypeAdjective
Rootत्रिंशत् + योजन + मण्डल (प्रातिपदिक)
Formतत्पुरुष-समास (परिमाण-निर्देशक: ‘त्रिंशद्-योजन-मण्डल’); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (पुरम्)
पुरम्city
पुरम्:
कर्ता (Karta/Subject)
TypeNoun
Rootपुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
सैंहिकेयानाम्of the Saiṃhikeyas
सैंहिकेयानाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootसैंहिकेय (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; tracking successive locations","key_question":"What other settlements lie there, and who inhabits them (which lineage/people)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic order through boundaries","core_concept":"Maṇḍala (bounded circuit) signifies containment and structure within the vast cosmos—order arises through limits and delineations.","practical_application":"In ritual and life, create wholesome boundaries (niyama) to stabilize mind and conduct."}

Subject Matter: ["Geography","Cosmology","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mythic fortified city/circular circuit

Related Themes: Varāha Purāṇa 81.43–81.44 (adjacent Gandharva cities and their name)

Visual Art Cues: {"scene_description":"A distinct circular-walled city (maṇḍala) appears beyond the Gandharva settlements, marked as the domain of the Saiṃhikeyas.","item_prompts":["circular city wall","30-yojana scale motif (measuring cord/inscription)","banner or emblem for Saiṃhikeyas","transition landscape between cities"],"kerala_mural_prompt":"Kerala mural: concentric circular fort rendered decoratively, stylized banners, Varāha narrating from margin, flat ornamental geometry.","tanjore_prompt":"Tanjore: gold-embossed concentric walls, jewel-toned city gates, emblematic figures at the ramparts.","mysore_prompt":"Mysore: detailed fortification with soft depth, delicate architectural ornament, muted gold accents.","pahari_prompt":"Pahari: circular fort perched on a hill, thin lines, airy palette, small figures on battlements."}

Audio Atmosphere: {"recitation_mood":"measured, cartographic","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"even, descriptive"}

C
Classical Literature
A
Ancient Geography
M
Mythic Ethnography

FAQs

It shows a technical spatial vocabulary (maṇḍala) used for urban extent, suggesting schematic mapping conventions.

A “pura” of the Saiṃhikeyas with a thirty-yojana extent; it is part of the narrative geography rather than a confirmed modern correlate.

The passage is descriptive; ethically it supports a worldview of differentiated habitats and bounded domains.

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