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Varaha Purana 77.6 — Adhyaya 77, Shloka 6

Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees

महापादास्तु चत्वारो मेरोरथ चतुर्दिशम् । यैर्न चचाल विष्टब्धा सप्तद्वीपवती मही ॥ ७७.६ ॥

mahāpādāstu catvāro meror atha caturdiśam | yair na cacāla viṣṭabdhā saptadvīpavatī mahī || 77.6 ||

मेरोश्चतुर्दिशं महापादाश्चत्वारः सन्ति; तैर्विष्टब्धा सप्तद्वीपवती मही न चचाल।

महापादाःgreat supports/pillars
महापादाः:
Karta (कर्ता)
TypeNoun
Rootमहापाद (प्रातिपदिक: महा + पाद)
Formपुंलिङ्ग; प्रथमा, बहुवचन; कर्मधारय-समास: महान्तः पादाः
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात
चत्वारःfour
चत्वारः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचतुर् (प्रातिपदिक)
Formसंख्या-विशेषण; पुंलिङ्ग; प्रथमा, बहुवचन (agreeing with पादाः)
मेरोःof Meru
मेरोः:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootमेरु (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (सम्बन्ध), एकवचन
अथthen/and
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भार्थक (particle: 'then/and now')
चतुर्दिशम्in the four directions
चतुर्दिशम्:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootचतुर्दिश् (प्रातिपदिक: चतुर् + दिश्)
Formस्त्रीलिङ्ग; द्वितीया (कर्म/अधिकरण-प्राय), एकवचन; द्विगु-समास: चतस्रः दिशः (four directions)
यैःby which/whom
यैः:
Karaṇa (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुं/नपुंसक; तृतीया (करण), बहुवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation)
चचालmoved/shook
चचाल:
Kriyā (क्रिया)
TypeVerb
Rootचल् (धातु)
Formलिट् (परोक्शभूत/Perfect); प्रथमपुरुष, एकवचन; परस्मैपदम्
विष्टब्धाpropped/supported
विष्टब्धा:
Kriyā-viśeṣaṇa (क्रियाविशेषण/विशेषण)
TypeVerb
Rootवि + स्तभ् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle); स्त्रीलिङ्ग; प्रथमा, एकवचन (agreeing with मही)
सप्तद्वीपवतीhaving seven continents
सप्तद्वीपवती:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसप्तद्वीपवत् (प्रातिपदिक: सप्त + द्वीप + वत्)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; तत्पुरुष-समास: सप्त द्वीपाः यस्याः सा (possessive sense via -वत्)
महीthe earth
मही:
Karta (कर्ता)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Earth is described as ‘upheld’ and stabilized (not moving) through Meru’s four great supports; indirect sustaining relationship rather than physical rescue."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"stabilized/supported"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The four supports (mahā-pāda) of Meru mirror the fourfold stabilizers of order—directions, pillars, or foundations—by which the world remains steady; it evokes the idea that dharma is what ‘holds’ (dhṛ) the earth.","yajna_varaha_imagery":"Four supports correspond to the four ritual pillars/quarters of the vedi; the earth’s steadiness parallels the yajña’s stability when correctly supported and oriented to the four directions.","vedantic_connection":"Adhiṣṭhāna (support) doctrine: the changing world rests upon an underlying sustaining principle; stability is attributed to cosmic governance (Īśvara) rather than mere material chance."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-as-support","core_concept":"What supports the world is not only physical structure but sustaining order—foundations must be firm for life to be steady.","practical_application":"Build ‘supports’ in one’s life (discipline, truthfulness, duty, devotion) so the mind/household does not ‘move’ under pressure."}

Subject Matter: ["Cosmology","Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmological structural geography

Related Themes: Varāha Purāṇa 77.77.5 (Meru introduced); Varāha Purāṇa 77.77.7 (measure of supports)

Visual Art Cues: {"scene_description":"A cosmic cross-like layout: Meru at center with four massive buttress-like supports extending to the four directions, holding a disk of earth marked with seven dvīpas, conveying immovable steadiness.","item_prompts":["central Meru","four supports/pillars to cardinal directions","earth disk with seven dvīpas","sense of weight-bearing","directional symmetry"],"kerala_mural_prompt":"Kerala mural: bold symmetrical composition; Meru central; four ornate pillars; dvīpa rings stylized; saturated colors and decorative geometry.","tanjore_prompt":"Tanjore: gold-leaf Meru and supports; embossed directional motifs; earth disk with gem-like dvīpa segments; heavy gilded framing.","mysore_prompt":"Mysore: refined architectural pillars as supports; subtle earth disk; clean symmetry; classical restraint with luminous highlights.","pahari_prompt":"Pahari: poetic cosmic diagram blended with landscape; four ridges as supports; seven dvīpas as concentric terrains; airy palette."}

Audio Atmosphere: {"recitation_mood":"solemn and stabilizing","suggested_raga":"Shankarabharanam","pace":"madhyama","voice_tone":"deep, steady, grounding"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
C
Cosmological Geography

FAQs

It preserves a Purāṇic cosmographic model in which Mount Meru functions as the central axis, with structural supports stabilizing the inhabited world (bhū-maṇḍala), reflecting premodern Indian geographic and cosmological imagination.

Mount Meru is named; in scholarship it is generally treated as a mythic cosmological axis rather than a single securely identifiable modern mountain, though it is sometimes compared (speculatively) with high Himalayan or Central Asian ranges in comparative studies.

The verse is primarily descriptive rather than prescriptive; its philosophical emphasis is on cosmic order and stability—an implied framework used elsewhere in Purāṇic literature to ground reflections on stewardship of the Earth and the maintenance of dharmic order.

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