HomeVaraha PuranaAdhyaya 75Shloka 16
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Varaha Purana 75.16: Adhyaya 75, Shloka 16

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

भृङ्गपत्रनिभश्चासौ पश्चिमेन यतोऽथ सः । तेनास्य शूद्रता प्रोक्ता मेरोर् नामार्थकर्मणः ॥ ७५.१६ ॥

Sanskrit recitationVaraha Purana 75.16

bhṛṅgapatranibhaś cāsau paścimena yato 'tha saḥ | tenāsya śūdratā proktā meror nāmārthakarmaṇaḥ || 75.16 ||

भृङ्गपत्रनिभश्चासौ पश्चिमदिशि स्थितः। तस्मात् मेरुनामार्थकर्मानुसारात् तस्य शूद्रता प्रोक्ता॥

bhṛṅga-patra-nibhaḥresembling a bhṛṅga-leaf
bhṛṅga-patra-nibhaḥ:
Karta (कर्ता)
TypeAdjective
Rootbhṛṅga (प्रातिपदिक) + patra (प्रातिपदिक) + nibha (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; tatpuruṣa (upamā-artha) ‘resembling bhṛṅga-leaf’ (bhṛṅgapatra-sadṛśa)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
asauthat one / he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; demonstrative pronoun
paścimenaon the western side
paścimena:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpaścima (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā, Ekavacana; instrumental of direction ‘on the western side’
yataḥbecause/wherefrom
yataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootyataḥ (अव्यय)
FormAvyaya; causal/relative adverb (हेतौ/यत्-प्रत्यय) ‘because/wherefrom’
athathen/now
atha:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; discourse particle (निपात) ‘then/now’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; pronoun ‘he’
tenatherefore
tena:
Hetu (हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Tṛtīyā, Ekavacana; instrumental ‘therefore’
asyaof him/of this
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Ṣaṣṭhī, Ekavacana; genitive ‘of this/of him’
śūdratāŚūdra status
śūdratā:
Karta (कर्ता)
TypeNoun
Rootśūdratā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā, Ekavacana; abstract noun ‘Śūdra-hood’
proktāis declared
proktā:
Kriyā (क्रिया)
TypeVerb
Rootprokta (कृदन्त; √vac ‘to speak’ with pra- → PPP)
FormStrīliṅga, Prathamā, Ekavacana; PPP (क्त) used predicatively ‘is said/declared’ agreeing with śūdratā
meroḥof Meru
meroḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmeru (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana; genitive ‘of Meru’
nāma-artha-karmaṇaḥof (its) name, meaning, and function
nāma-artha-karmaṇaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootnāman (प्रातिपदिक) + artha (प्रातिपदिक) + karman (प्रातिपदिक)
FormNapुंसकलिङ्ग, Ṣaṣṭhī, Ekavacana; dvandva (समाहार-द्वन्द्व) ‘of name, meaning, and function’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Cosmography is read through varṇa-typology: directional placement and observable ‘marks’ (color/form) become semiotic grounds for classifying cosmic features, showing a Purāṇic habit of mapping the world via nāma–artha–karma (name–meaning–function).","yajna_varaha_imagery":"Implicit rather than explicit: the world’s quarters (dik) function like ritual ‘stations’; Meru’s westward association is treated as a classificatory sign, akin to assigning ritual roles by position and function.","vedantic_connection":"A mild Sāṃkhya/Vedāntic echo: guṇa-like traits are inferred from perceptible attributes; the cosmos is intelligible through ordered correspondences (bandhu) rather than random appearance."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"hermeneutics (nāma–artha–karma) applied to cosmology","core_concept":"Meaning is inferred from placement and function; classification is grounded in observable signs and traditional semantic reasoning.","practical_application":"When interpreting śāstra, correlate name, etymic sense, and described function before drawing conclusions; avoid reading cosmographic labels as merely social polemic."}

Subject Matter: ["Cosmology","Geography","Philology/Etymology","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic mountain / axis mundi in Purāṇic cosmography

Related Themes: Varāha Purāṇa 75.75.17-20 (continuation of directional/color-based typology and Meru-centered layout)

Visual Art Cues: {"scene_description":"Varāha as teacher describing Mahāmeru’s western aspect, likening it to a bhṛṅga-leaf and assigning a varṇa-classification by direction and function.","item_prompts":["seated Varāha in instructive posture","cosmic map/mandala with Meru at center","west quarter highlighted","leaf motif (bhṛṅga-patra) as visual metaphor","inscribed labels: nāma–artha–karma"],"kerala_mural_prompt":"Kerala mural style: Varāha with calm teaching gesture, stylized circular cosmographic diagram of Meru, west quadrant tinted earthy/dusky tones, decorative leaf motif bordering the panel.","tanjore_prompt":"Tanjore style: central Meru as embossed gold relief, Varāha with ornate crown and jewelry, west quadrant marked with a leaf emblem; rich reds/greens with gold-leaf highlights.","mysore_prompt":"Mysore style: delicate linework, subdued palette; Varāha pointing to a palm-leaf manuscript and a Meru diagram, west side annotated with a leaf-like shape.","pahari_prompt":"Pahari style: lyrical landscape-cosmos fusion; Meru as a tall stylized peak, Varāha instructing beside a diagram, west side shown with a leaf-shaped cloud/marker."}

Audio Atmosphere: {"recitation_mood":"measured, explanatory","suggested_raga":"Yaman (for clear didactic exposition)","pace":"medium-slow with crisp enunciation of compounds","voice_tone":"teacherly, analytical, steady"}

C
Classical Literature
P
Purāṇic Cosmography
A
Ancient Geography
S
Sanskrit Philology

FAQs

It reflects a Purāṇic method of explaining cosmographic features through etymology (nāmārtha) and functional description (karma), illustrating how geography and language were linked in classical Sanskrit textual traditions.

Meru is referenced as a central cosmographic mountain in Purāṇic literature; it is primarily a mytho-cosmological axis rather than a securely identifiable modern physical location.

The verse is primarily descriptive rather than prescriptive; its philosophical emphasis is on interpretive frameworks (name–meaning–function) used to classify and describe elements of the cosmos.

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