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Varaha Purana 73.8 — Adhyaya 73, Shloka 8

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

तमहम् पृष्टवान् कस्त्वं के चेमे पुरुषा गताः । किं वा प्रयोजनमिह कथ्यतां पुरुषर्षभ ॥ ७३.८ ॥

tam ahaṁ pṛṣṭavān kas tvaṁ ke ceme puruṣā gatāḥ | kiṁ vā prayojanam iha kathyatāṁ puruṣarṣabha || 73.8 ||

तमहं पृष्टवान्—कस्त्वं, के चेमे पुरुषा गताः? किं वा प्रयोजनमिह? कथ्यतां, हे पुरुषर्षभ।

तम्him
तम्:
कर्म (object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन
अहम्I
अहम्:
कर्ता (subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन
पृष्टवान्asked
पृष्टवान्:
क्रिया (verbal predicate)
TypeVerb
Rootप्रच्छ् (धातु)
Formक्तवतु-प्रत्ययान्त (Perfect participle/क्तवतु), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि (I having asked = I asked)
कःwho?
कः:
प्रश्न-प्रत्यय (interrogative predicate)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नवाचक-सर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
त्वम्you
त्वम्:
कर्ता (addressed subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
केwho (are they)?
के:
प्रश्न-प्रत्यय (interrogative predicate)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयार्थक
इमेthese
इमे:
कर्ता (subject)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पुरुषाःmen
पुरुषाः:
कर्ता (apposition to इमे)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
गताःgone
गताः:
क्रिया (predicate participle)
TypeVerb
Rootगम् (धातु)
Formभूतकृदन्त (Past active participle/क्त), पुंलिङ्ग, प्रथमा, बहुवचन; कर्तरि
किम्what?
किम्:
प्रश्न (interrogative)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नार्थक (what?)
वाor
वा:
सम्बन्ध (particle)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय, विकल्प/अनुनयार्थक (or/indeed)
प्रयोजनम्purpose
प्रयोजनम्:
प्रश्न-विशेष्य (interrogated matter)
TypeNoun
Rootप्रयोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
इहhere
इह:
देशाधिकरण (place adjunct)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय, देशवाचक (adverb of place: 'here')
कथ्यताम्let it be told / please tell
कथ्यताम्:
क्रिया (injunction)
TypeVerb
Rootकथ् (धातु)
Formलोट् (Imperative), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोगः (passive imperative: 'let it be told')
पुरुषर्षभO bull among men / O best of men
पुरुषर्षभ:
सम्बोधन (Address)
TypeNoun
Rootपुरुष (प्रातिपदिक) + ऋषभ (प्रातिपदिक)
Formसम्बोधन (Vocative), पुंलिङ्ग, एकवचन; षष्ठी-तत्पुरुषः (पुरुषाणां ऋषभः)

Varāha (default dialogue framework; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious; seeking identity and teleology behind the phenomenon","key_question":"Who are you, who are these radiant men, and what is the purpose of this event here?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"teleological inquiry (prayojana)","core_concept":"Right questioning—identity (tattva) and purpose (prayojana)—is the gateway to higher knowledge.","practical_application":"Frame spiritual inquiry with three axes: who/what is the principle, who are the agents, and what is the end (goal) of the process."}

Subject Matter: ["Dialogue","Identity and intention","Narrative inquiry"]

Primary Rasa: jijnasa

Secondary Rasa: adbhuta

Type: cosmic encounter-site

Related Themes: 73.73.9 (answer: the radiant ones go to Ādityas after Brahma-dhyāna)

Visual Art Cues: {"scene_description":"The questioner stands before the splendid Mahāpuruṣa, hands raised in respectful inquiry; the departing radiant men are visible in the distance, creating a layered narrative depth.","item_prompts":["questioner with añjali or inquiry mudrā","Mahāpuruṣa frontal, calm","radiant figures receding","subtle light-path leading upward","water/mist backdrop"],"kerala_mural_prompt":"Kerala mural: strong gesture language; Mahāpuruṣa with serene lotus eyes; background procession stylized; emphasis on dialogue posture.","tanjore_prompt":"Tanjore: gold aura around Mahāpuruṣa; embossed ornaments; the questioner smaller in scale; distant figures in a gold-tinted path.","mysore_prompt":"Mysore: elegant courtly composition; soft colors; expressive but restrained faces; fine textile detail.","pahari_prompt":"Pahari: intimate dialogue scene; gentle gradients; distant path of light; minimal ornament, high narrative clarity."}

Audio Atmosphere: {"recitation_mood":"inquiring, respectful, intent","suggested_raga":"Vācaspati","pace":"medium, with clear articulation of kastvaṃ / ke ceme / prayojanam","voice_tone":"firm but reverential"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic narrative device: a formal inquiry about identity and purpose that introduces or frames the next doctrinal, geographical, or ethical exposition.

No specific place-name appears in this verse; it functions as a transitional inquiry before location- or topic-specific material is disclosed in subsequent passages.

The verse foregrounds disciplined inquiry—requesting clear identification and stated purpose—an epistemic norm that supports orderly transmission of knowledge in the text’s dialogue setting.

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