HomeVaraha PuranaAdhyaya 70Shloka 46
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Varaha Purana 70.46: Adhyaya 70, Shloka 46

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

त्रयो लोकास्त्रयः सन्ध्यास्त्रयो वर्णास्तथैव च । सवनानि तु तावन्ति त्रिधा बद्धमिदं जगत् ॥ ७०.४६ ॥

Sanskrit recitationVaraha Purana 70.46

trayo lokās trayaḥ sandhyās trayo varṇās tathaiva ca | savanāni tu tāvanti tridhā baddham idaṃ jagat || 70.46 ||

त्रयो लोकास्त्रयः सन्ध्यास्त्रयो वर्णास्तथैव च । सवनानि तु तावन्ति त्रिधा बद्धमिदं जगत् ॥

trayaḥthree
trayaḥ:
Karta (कर्ता)
TypeAdjective
Roottri (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; संख्याविशेषण (numeral adjective)
lokāḥworlds
lokāḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
trayaḥthree
trayaḥ:
Karta (कर्ता)
TypeAdjective
Roottri (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; संख्याविशेषण
sandhyāḥtwilights/junctions (dawn-noon-dusk)
sandhyāḥ:
Karta (कर्ता)
TypeNoun
Rootsandhyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
trayaḥthree
trayaḥ:
Karta (कर्ता)
TypeAdjective
Roottri (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; संख्याविशेषण
varṇāḥclasses/castes (varṇas)
varṇāḥ:
Karta (कर्ता)
TypeNoun
Rootvarṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
tathāthus/likewise
tathā:
Sambandha (सम्बन्ध/connecting)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
evaindeed/just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; निपात (emphatic particle)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
savanānipressings/ritual sessions (savana)
savanāni:
Karta (कर्ता)
TypeNoun
Rootsavana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (contrast/emphasis)
tāvantiso many/as many
tāvanti:
Karta (कर्ता)
TypeAdjective
Roottāvat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन; परिमाणवाचक (quantitative adjective)
tridhāin three ways/threefold
tridhā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottridhā (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
baddhambound/fastened
baddham:
Karma (कर्म)
TypeAdjective
Rootbandh (धातु) + ta (क्त, क्तप्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
idamthis
idam:
Karta (कर्ता)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
jagatworld/universe
jagat:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"Why is the universe described as ‘triad-bound’—how do cosmology (three worlds), ritual time (three sandhyās, three savanas), and social order (three varṇas as stated) reflect a single organizing principle?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The cosmos is ‘tridhā baddha’—ordered through triads—linking loka (space), sandhyā/savana (time), and varṇa (society) into a single dharmic architecture sustained by Vedic ritual rhythm.","yajna_varaha_imagery":"Three sandhyās and three savanas map the day into yajña-time; the three worlds correspond to ritual and mantra scope; the triadic order is the ‘yajña-grid’ on which life is lived.","vedantic_connection":"Seeing order (ṛta/dharma) as intelligible structure: time-discipline and social duty become supports for inner purification; triads are pedagogical handles for grasping the pervasion of īśvara in vyavahāra."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Cosmology + ritual sociology","core_concept":"Reality is patterned in triads across space, time, and society; recognizing this reveals an underlying dharmic order rather than randomness.","practical_application":"Align daily life with triadic disciplines: observe sandhyā times, honor appropriate duties, and use ritual time-awareness to cultivate steadiness and remembrance of the divine."}

Subject Matter: ["Cosmology","Ritual Studies","Social Theory"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: Cosmic / ritual-temporal

Related Themes: Varāha Purāṇa 70.70.45 (triads: guṇas, Vedas, fires)

Visual Art Cues: {"scene_description":"A schematic cosmic-ritual tableau: three worlds stacked, three twilight junctions across the sun’s arc, three savana markers, and a triadic social order—presented as the universe ‘bound’ by threeness.","item_prompts":["three-tiered cosmos (earth/atmosphere/heaven)","sun path with dawn-noon-dusk markers (sandhyā)","three savana symbols (pressing stones or time emblems)","triadic social icons (three groups)","Varāha indicating the pattern like a cosmic diagram"],"kerala_mural_prompt":"Kerala mural: diagrammatic tri-loka bands with stylized sun; bold, flat color fields; Varāha pointing; ornamental borders framing the cosmic chart.","tanjore_prompt":"Tanjore: gold-leaf highlights on sun and cosmic tiers; embossed triad motifs; rich saturated background; iconic central Varāha.","mysore_prompt":"Mysore: elegant cosmic chart with soft gradients; detailed sun and ritual emblems; balanced classical composition.","pahari_prompt":"Pahari: delicate landscape suggesting three realms; sun at three positions; minimal ritual symbols; gentle, contemplative mood."}

Audio Atmosphere: {"recitation_mood":"Measured, explanatory, rhythmic","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"clear, instructional, slightly rhythmic to mirror triadic cadence"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vedic Ritual Terminology
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic method of organizing knowledge through enumerations (here, triads), aligning cosmology, ritual time (savana), and social categories (varṇa) into a coherent schematic used in late Vedic and Purāṇic literature.

No specific geographic site is named in this verse; it is primarily a cosmological and ritual enumeration rather than a tīrtha or regional description.

Rather than a direct moral injunction, the verse conveys a philosophical instruction about order: the world is presented as systematically structured, encouraging readers to understand reality through patterned classifications (especially triadic frameworks).

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