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Varaha Purana 68.7 — Adhyaya 68, Shloka 7

Dharma Across the Four Yugas, the Disruption of Social Conduct, and Ritual Purification from Varṇa-Mixing Transgressions

अगम्यागमनं तत्र करिष्यन्ति द्विजातयः । अनृतं च वदिष्यन्ति वेदमर्गबहिष्कृताः । विवाहांश्च करिष्यन्ति सगोत्रानसमांस्तथा ॥ ६८.७ ॥

agamyāgamanam tatra kariṣyanti dvijātayaḥ | anṛtaṃ ca vadiṣyanti vedamārgabahiṣkṛtāḥ | vivāhāṃś ca kariṣyanti sagotrānasamāṃs tathā || 68.7 ||

अगम्यागमनं तत्र करिष्यन्ति द्विजातयः । अनृतं च वदिष्यन्ति वेदमार्गबहिष्कृताः । विवाहांश्च करिष्यन्ति सगोत्रानसमांस्तथा ॥

agamya-āgamanamapproach to the forbidden / illicit intercourse
agamya-āgamanam:
Karma (कर्म)
TypeNoun
Rootagamya (प्रातिपदिक) + āgamanam (प्रातिपदिक)
Formतत्पुरुष समास (‘agamyasya āgamanam’), नपुंसकलिङ्ग, द्वितीया (Acc.2), एकवचन
tatrathere/then
tatra:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय, देशवाचक (locative adverb): ‘there/in that time’
kariṣyantiwill do/commit
kariṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलृट् (Simple future), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
dvijātayaḥthe twice-born castes
dvijātayaḥ:
Karta (कर्ता)
TypeNoun
Rootdvijāti (प्रातिपदिक)
Formस्त्रीलिङ्ग (jāti), प्रथमा (Nom.1), बहुवचन
anṛtamfalsehood/untruth
anṛtam:
Karma (कर्म)
TypeNoun
Rootanṛta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Acc.2), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
vadiṣyantiwill speak
vadiṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√vad (धातु)
Formलृट् (Simple future), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
veda-mārga-bahiṣkṛtāḥexcluded from the path of the Veda
veda-mārga-bahiṣkṛtāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootveda (प्रातिपदिक) + mārga (प्रातिपदिक) + bahis (अव्यय/उपसर्गार्थ) + √kṛ (धातु) + kta (कृत्)
Formतत्पुरुष समास (‘vedamārgāt bahiṣkṛtāḥ’), क्त-प्रत्ययान्त (PPP) ‘excluded’; पुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण to dvijātayaḥ
vivāhānmarriages
vivāhān:
Karma (कर्म)
TypeNoun
Rootvivāha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc.2), बहुवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
kariṣyantiwill perform
kariṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलृट् (Simple future), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
sa-gotrānwithin the same clan/gotra
sa-gotrān:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Rootsa (प्रातिपदिक/उपसर्गार्थ ‘with’) + gotra (प्रातिपदिक)
Formतत्पुरुष समास (saha-gotra), पुंलिङ्ग, द्वितीया (Acc.2), बहुवचन; विशेषण to (vivāhān) understood object-participants
a-samānunequal (in status)
a-samān:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Roota- (नञ्) + samāna (प्रातिपदिक)
Formनञ्-समासार्थ (negated adjective), पुंलिङ्ग, द्वितीया (Acc.2), बहुवचन; ‘unequal/not matching’
tathāthus/likewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, प्रकारवाचक (manner adverb): ‘thus/also’

Varāha (default dialogue framework; explicit speaker not provided in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned/curious (implied by didactic warning)","key_question":"Implicit: ‘What are the marks of adharma in the coming age, and how will Vedic conduct be overturned?’"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Condemns forbidden sexual unions (agamya-gamana), false speech, Veda-bāhya conduct, and improper marriages (sagotra/anasamā) as signs of dharma’s inversion.","karmic_consequence":"Such transgressions sever one from śruti-smṛti authority, generate pāpa, and destabilize lineage/saṃskāra continuity, accelerating social disorder."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of restraint (yama) and saṃskāra-protection","core_concept":"Dharma is upheld by truth and regulated desire; when kāma and vāk are unruled, one becomes ‘outside the Veda’ (vedamārga-bahiṣkṛta) regardless of birth.","practical_application":"Practice satya in speech; maintain boundaries in relationships; follow marriage/saṃskāra norms that preserve trust, consent, and social responsibility."}

Subject Matter: ["Ethics","Social norms","Dharma discourse","Speech ethics (truth/falsehood)"]

Primary Rasa: bhayānaka

Secondary Rasa: bībhatsa

Related Themes: Varāha Purāṇa 68.68.6, 68.68.8-10 (same Kali-age catalogue)

Visual Art Cues: {"scene_description":"A cautionary tableau: twice-born figures ignoring Vedic study, speaking falsehood, and entering taboo unions; sacred texts pushed aside; social boundaries blurred.","item_prompts":["neglected Veda manuscripts","broken sacred thread motif (symbolic)","whispered lies in a marketplace/courtyard","wedding fire with improper participants","shadowy ‘Kali’ presence"],"kerala_mural_prompt":"Narrative frieze: brahmins with faded tilaka and careless demeanor; Veda palm-leaves set aside; strong reds/browns, moral tension in faces.","tanjore_prompt":"Gold-leaf wedding-fire scene with discordant arrangement; ornate but morally ‘off’ composition; symbolic Veda scroll at the margin, ignored.","mysore_prompt":"Refined court/household interior; subtle cues (untended āhavanīya, scattered kuśa); emphasis on expression and gesture of deceit.","pahari_prompt":"Miniature wedding vignette with exaggerated narrative clarity; cool-toned background; small details (ignored guru, sidelined scriptures)."}

Audio Atmosphere: {"recitation_mood":"warning, corrective","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"firm, didactic, slightly severe"}

C
Classical Literature
P
Purāṇic Studies
D
Dharma-śāstra Reception
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic literary motif describing perceived social and ethical deterioration, often associated with late-era (e.g., Kali-yuga) discourse and the reception of dharma norms in narrative form.

No specific geographic location is named in this verse fragment; the term "tatra" (“there”) is context-dependent on surrounding verses.

The verse critiques behaviors framed as departures from Vedic-ethical norms—illicit relations, false speech, and socially proscribed marriage patterns—presented as indicators of moral decline rather than as a procedural legal code.

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