HomeVaraha PuranaAdhyaya 6Shloka 20
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Varaha Purana 6.20: Adhyaya 6, Shloka 20

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

राजोवाच । कोऽसि किं कार्यमिह ते कस्मादागतवानसि । एतन्मे कथय व्याध एतदिच्छामि वेदितुम ॥ ६.२० ॥

Sanskrit recitationVaraha Purana 6.20

rājovāca | ko'si kiṁ kāryam iha te kasmād āgatavān asi | etan me kathaya vyādha etad icchāmi veditum || 6.20 ||

राजा उवाच—कोऽसि? किं कार्यमिह ते? कस्मादागतवानसि? एतन्मे कथय व्याध; एतद्वेदितुमिच्छामि॥

rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormPumliṅga, Prathamā, Ekavacana; speaker/subject of ‘uvāca’ (in compound)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (वच्)
FormLiṭ-lakāra (perfect), Prathama-puruṣa, Ekavacana, Parasmaipada
kaḥwho
kaḥ:
Prātipadikārtha (प्रातिपदिकार्थ; predicate)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative pronoun, Pumliṅga, Prathamā, Ekavacana; predicate nominative
asiare (you)
asi:
Kriyā (क्रिया)
TypeVerb
Root√as (अस्)
FormLaṭ-lakāra, Madhyama-puruṣa (2nd/मध्यम), Ekavacana, Parasmaipada
kimwhat
kim:
Prātipadikārtha (प्रातिपदिकार्थ; predicate)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative, Napumsaka, Prathamā/Dvitīyā (here predicate/object sense), Ekavacana
kāryambusiness, task
kāryam:
Prātipadikārtha (प्रातिपदिकार्थ; predicate)
TypeNoun
Rootkārya (प्रातिपदिक; kṛdanta from √kṛ with -ya, ‘to be done’)
FormNapumsaka, Prathamā, Ekavacana; predicate nominative ‘what business (is)’
ihahere
iha:
Adhikaraṇa (अधिकरण; location)
TypeIndeclinable
Rootiha (अव्यय)
FormDeśa-avyaya (adverb of place/देश)
tefor you / to you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvam (प्रातिपदिक)
FormSarvanāma, Caturthī vibhakti (4th/चतुर्थी), Ekavacana; dative ‘for you/your’
kasmātfrom where / for what reason
kasmāt:
Apādāna (अपादान)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative, Pumliṅga/Napumsaka, Pañcamī vibhakti (5th/पञ्चमी), Ekavacana; ‘from where/why’
āgatavān(having) come
āgatavān:
Karta (कर्ता)
TypeVerb
Rootā + √gam (गम्) → āgata + vat (प्रातिपदिक; kṛdanta)
FormKta-vat (क्तवत्) past active participle used with ‘asi’; Pumliṅga, Prathamā, Ekavacana; forms periphrastic perfect sense ‘have come’
asiare (you)
asi:
Kriyā (क्रिया)
TypeVerb
Root√as (अस्)
FormLaṭ-lakāra, Madhyama-puruṣa, Ekavacana, Parasmaipada; auxiliary with ‘āgatavān’
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; object of ‘kathaya’
meto me
me:
Sampradāna (सम्प्रदान)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma, Ṣaṣṭhī vibhakti (6th/षष्ठी), Ekavacana; enclitic genitive ‘to me/of me’ (here ‘to me’ in sense of recipient)
kathayatell
kathaya:
Kriyā (क्रिया)
TypeVerb
Root√kath (कथ्)
FormLoṭ-lakāra (लोट्, imperative), Madhyama-puruṣa, Ekavacana, Parasmaipada
vyādhaO hunter
vyādha:
Sambodhana (सम्बोधन)
TypeNoun
Rootvyādha (प्रातिपदिक)
FormPumliṅga, Sambodhana, Ekavacana; address
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; object of ‘icchāmi’ (understood: ‘to know this’)
icchāmiI wish/desire
icchāmi:
Kriyā (क्रिया)
TypeVerb
Root√iṣ (इष्) / √iच्छ् (desiderative stem icch-)
FormLaṭ-lakāra, Uttama-puruṣa, Ekavacana, Parasmaipada
veditumto know
veditum:
Prayojana (प्रयोजन; purpose/complement of desire)
TypeVerb
Root√vid (विद्)
FormTumun-pratyaya (infinitive/तुमुन्), avyaya-kṛdanta; ‘to know’

Rājā (the King)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"Who are you, what is your purpose here, and from where have you come?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A king must investigate identity, intent, and origin of a potentially dangerous stranger before permitting action—due diligence in governance.","karmic_consequence":"Proper inquiry protects subjects and upholds dharma; negligence invites harm, deception, and the king’s share of culpability."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Practical ethics / discernment","core_concept":"Right action begins with right knowledge—clarify identity and motive before engagement.","practical_application":"In leadership and daily life, ask: who, why, and from where (context) before trusting or acting."}

Subject Matter: ["Dialogue","Identity and Intent","Ethics"]

Primary Rasa: vīra

Secondary Rasa: bhayānaka

Type: Royal encounter setting

Related Themes: Varāha Purāṇa: narrative dialogues that begin with identity inquiry (general motif)

Visual Art Cues: {"scene_description":"The king, composed yet wary, questions the hunter/stranger directly, gesturing as if demanding explanation; the other stands before him.","item_prompts":["king’s authoritative posture","pointing/raised hand of inquiry","hunter/stranger with humble stance","attendants observing","weapons kept but not drawn"],"kerala_mural_prompt":"Kerala mural: king with bold crown and ornaments; expressive hand-mudrā for questioning; hunter in simpler attire; strong eye contact.","tanjore_prompt":"Tanjore: throne and court rendered with gold leaf; the questioning gesture emphasized; rich architectural frame.","mysore_prompt":"Mysore: elegant court composition; subtle tension in faces; detailed costume contrast between king and hunter.","pahari_prompt":"Pahari: simplified palace veranda scene; crisp dialogue moment; delicate lines and pastel background."}

Audio Atmosphere: {"recitation_mood":"Interrogative, firm","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, authoritative, slightly clipped on the questions"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Dialogue

FAQs

It preserves a formal interrogative exchange typical of Purāṇic narrative style, where a ruler establishes identity, motive, and provenance before proceeding with ethical or instructional discourse.

No specific geographic location is named in this verse; it focuses on personal identification and the reason for arrival.

The verse models prudent inquiry: a leader seeks clear information about a stranger’s identity and purpose before making judgments or decisions.

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