HomeVaraha PuranaAdhyaya 37Shloka 42
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Varaha Purana 37.42: Adhyaya 37, Shloka 42

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

एवं ज्ञात्वा भवान् पुत्र व्रतमेतत् समाचर । न भक्षयामि सकटं न वदाम्यनृतं क्वचित् ॥ ३७.४२ ॥

Sanskrit recitationVaraha Purana 37.42

evaṁ jñātvā bhavān putra vratam etat samācara | na bhakṣayāmi sakaṭaṁ na vadāmy anṛtaṁ kvacit || 37.42 ||

एवं ज्ञात्वा, पुत्र, त्वमेतद् व्रतं समाचर। अहं सकटं न भक्षयामि, न च क्वचिदनृतं वदामि॥

evamthus
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb: thus)
jñātvāhaving known
jñātvā:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootjñātvā (कृदन्त-अव्यय)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive) from √jñā ‘to know’: ‘having known’
bhavānyou (sir)
bhavān:
Karta (कर्ता)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
putraO son
putra:
Sambodhana (सम्बोधन)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), सम्बोधन (Vocative), एकवचन (Singular)
vratamvow
vratam:
Karma (कर्म)
TypeNoun
Rootvrata (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular)
etatthis
etat:
Visheshana (विशेषण)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular); ‘vratam’ इत्यस्य विशेषणम्
samācarapractice / undertake
samācara:
Kriya (क्रिया)
TypeVerb
Rootsam-ā-√car (चर् धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation particle)
bhakṣayāmiI eat
bhakṣayāmi:
Kriya (क्रिया)
TypeVerb
Root√bhakṣ (भक्ष् धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद
sakaṭam(something called) sakaṭa
sakaṭam:
Karma (कर्म)
TypeNoun
Rootsakaṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation particle)
vadāmiI speak
vadāmi:
Kriya (क्रिया)
TypeVerb
Root√vad (वद् धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद
anṛtamfalsehood
anṛtam:
Karma (कर्म)
TypeNoun
Rootanṛta (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular)
kvacitever / anywhere
kvacit:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootkvacit (अव्यय)
Formदेश/कालवाचक-अव्यय (indefinite adverb: anywhere/ever)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Practice a vow grounded in ethical restraints: avoid forbidden food (‘sakaṭa’) and never speak untruth.","karmic_consequence":"Truthfulness and regulated diet strengthen tapas and purity, supporting bhakti and higher attainment; falsehood and indulgence degrade merit and obstruct spiritual progress."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Satya-āhāra-niyama vrata (truthfulness with dietary restraint; as taught here)","tithi_month":"Ongoing/continuous (na…kvacit: ‘at any time’)","promised_fruit":"Purification and steadiness in bhakti-sādhana; fitness for attaining Acyuta as per the preceding teaching."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics-as-sādhana","core_concept":"Inner realization is supported by outer restraints; satya and āhāra-niyama are practical pillars of spiritual life.","practical_application":"Adopt a concrete, measurable vow: strict truthfulness and a defined dietary avoidance; review speech daily and keep food rules consistent."}

Subject Matter: ["Ethics","Vows (Vrata)","Truthfulness"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ethical-discipline setting

Related Themes: 37.37.43 (the vow is ‘firmly prescribed’ and linked with tapas)

Visual Art Cues: {"scene_description":"Varāha instructs a ‘son’/disciple in a specific vrata: dietary restraint and unwavering truthfulness.","item_prompts":["Varāha teaching gesture","disciple listening attentively","simple food offerings set aside (symbol of restraint)","speech/scroll motif indicating truthfulness"],"kerala_mural_prompt":"Kerala mural: Varāha as guru, disciple in añjali, symbolic rejected food bowl, emphasis on moral instruction.","tanjore_prompt":"Tanjore: gold haloed Varāha, disciple near feet, small platter shown untouched, inscription-like band suggesting ‘satya’.","mysore_prompt":"Mysore: restrained palette, focus on faces and hand gestures, minimal props (food bowl, palm-leaf manuscript).","pahari_prompt":"Pahari: intimate teacher-disciple scene, gentle domestic-āśrama setting, small still-life of food indicating niyama."}

Audio Atmosphere: {"recitation_mood":"ethical-solemn","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"firm, instructive, controlled"}

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
D
Dharma Ethics

FAQs

It reflects a common Purāṇic genre of prescribing vrata-conduct, emphasizing personal discipline (dietary restraint) and social ethics (truthfulness) as markers of normative dharma.

No geographic location is named in this verse fragment; it is primarily instructional and ethical rather than topographical.

To practice a vow characterized by restraint in consumption (avoiding a prohibited item termed sakaṭa in the transmitted text) and unwavering commitment to truthfulness (not speaking anṛta).

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