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Varaha Purana 32.6 — Adhyaya 32, Shloka 6

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

द्रव्यगुणक्रियाजातिचतुःपादः प्रकीर्तितः । संहितापदक्रमश्चैव त्रिशृङ्गोऽसौ स्मृतो बुधैः ॥ ३२.७ ॥

dravyaguṇakriyājāticatuḥpādaḥ prakīrtitaḥ | saṁhitāpadakramaś caiva triśṛṅgo 'sau smṛto budhaiḥ || 32.7 ||

द्रव्य-गुण-क्रिया-जातिभिः चतुःपादः स प्रकीर्तितः। संहिता-पद-क्रमरूपैः त्रिशृङ्गोऽसौ बुधैः स्मृतः॥

dravyaguṇakriyājāti-catuḥpādaḥ(that) having four feet: substance, quality, action, and class
dravyaguṇakriyājāti-catuḥpādaḥ:
Karta (कर्ता)
TypeNoun
Rootdravya + guṇa + kriyā + jāti + catuḥ-pāda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); bahuvrīhi: ‘whose four feet are (dravya, guṇa, kriyā, jāti)’
prakīrtitaḥis proclaimed
prakīrtitaḥ:
Kriyā (क्रिया)
TypeVerb
Rootpra-kīrt (धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
saṁhitāpadakramaḥ(as) saṁhitā, pada, and krama (recitation modes)
saṁhitāpadakramaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeNoun
Rootsaṁhitā + pada + krama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); dvandva (enumerative): saṁhitā, pada, krama
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण)
triśṛṅgaḥthree-horned
triśṛṅgaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Roottri-śṛṅga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); compound: tri (three) + śṛṅga (horn)
asauthat one (he)
asau:
Karta (कर्ता)
TypeNoun
Rootadas (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
smṛtaḥis remembered/called
smṛtaḥ:
Kriyā (क्रिया)
TypeVerb
Rootsmṛ (धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
budhaiḥby the wise
budhaiḥ:
Karta (कर्ता)
TypeNoun
Rootbudha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)

Varāha (default framework; instructor voice not explicitly marked in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"A technical ‘four-footed’ and ‘three-peaked’ schema links ontology (padārthas) and Vedic recitation methods, suggesting that cosmic order and sacred speech share a structured completeness upheld by the Lord.","yajna_varaha_imagery":"Four pādas = dravya/guṇa/kriyā/jāti (categories of knowing/being); three śṛṅgas = saṁhitā/pada/krama (modes of Vedic chanting), evoking the Veda as a ‘mountain’ of sound with three peaks.","vedantic_connection":"Śabda as pramāṇa: ordered speech (Veda) discloses ordered reality; disciplined recitation mirrors disciplined cognition leading toward brahma-jñāna."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology and hermeneutics","core_concept":"Reality and revelation are apprehended through structured categories and disciplined textual transmission.","practical_application":"Study with attention to padārtha analysis and correct pāṭha (saṁhitā/pada/krama); apply categorical clarity to ethical and devotional life."}

Subject Matter: ["Philosophy","Linguistics","Hermeneutics","Epistemology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: None

Related Themes: Varāha Purāṇa’s broader dharma-teaching sections that ground practice in Vedic authority

Visual Art Cues: {"scene_description":"A symbolic ‘Veda-mountain’ with three peaks labeled Saṁhitā, Pada, Krama; at its base four pillars labeled Dravya, Guṇa, Kriyā, Jāti; Varāha as the presiding teacher indicating the structure.","item_prompts":["three-peaked mountain","four labeled pillars","palm-leaf manuscripts","students/sages","sound-wave motifs"],"kerala_mural_prompt":"Kerala mural: stylized tri-peaked hill with bold inscriptions; Varāha in teaching posture; manuscripts and chanting students in rhythmic arrangement.","tanjore_prompt":"Tanjore: gold-highlighted mountain peaks; embossed labels; central teacher figure with ornate halo; manuscripts rendered with gem-like detailing.","mysore_prompt":"Mysore: elegant courtly classroom scene; subtle mountain motif in backdrop; fine linework on manuscripts and rosaries.","pahari_prompt":"Pahari: bright, simplified mountain with three summits; charming scholar figures; flowing calligraphic banners for the four categories."}

Audio Atmosphere: {"recitation_mood":"scholastic, focused","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"precise, articulate"}

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Linguistics
I
Indian Philosophy

FAQs

It reflects a scholastic tendency within Purāṇic literature to incorporate classificatory schemes (padārtha-style categories) and to reference established modes of Vedic textual transmission (saṁhitā, pada, krama), indicating interaction with broader Sanskrit intellectual traditions.

No geographic location is named in this verse; the content is primarily conceptual and methodological (categorical and recitational).

Rather than an explicit ethical injunction, the verse emphasizes disciplined knowledge-organization and careful textual practice—an implicit philosophical instruction valuing precision in understanding and preserving authoritative discourse.

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