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Varaha Purana 200.8: Adhyaya 200, Shloka 8

Description of the Forms of Infernal Torments

Naraka Yātanās

न सुखं तत्र तस्यास्ति किञ्चिदेवात्र विद्यते ॥ शारीरैर्मानसैश्चैव दुःखैर्दुःखान्तगामिभिः ॥

Sanskrit recitationVaraha Purana 200.8

na sukhaṃ tatra tasyāsti kiñcid evātra vidyate || śārīrair mānasaiś caiva duḥkhair duḥkhāntagāmibhiḥ ||

तत्र तस्य सुखं नास्ति; अत्र केवलं विद्यते—शारीरैर्मानसैश्च दुःखैर्दुःखान्तगामिभिः।

not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
सुखम्happiness
सुखम्:
Karta (कर्ता/Subject)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
तस्यof him/its
तस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/Genitive), एकवचन
अस्तिexists, is
अस्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
किञ्चित्something, anything
किञ्चित्:
Karta (कर्ता/Subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; अनिश्चितार्थ (something/anything)
एवindeed, only
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चयार्थक-अव्यय (particle of emphasis)
अत्रhere
अत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
विद्यतेis found, exists
विद्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootविद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; भावे/कर्मणि (is found/exists)
शारीरैःbodily
शारीरैः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशारीर (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), बहुवचन; विशेषण (qualifying दुःखैः)
मानसैःmental
मानसैः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमानस (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), बहुवचन; विशेषण (qualifying दुःखैः)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चयार्थक-अव्यय (particle of emphasis)
दुःखैःby/with sufferings
दुःखैः:
Karana (करण/Instrument)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
दुःखान्तगामिभिःleading to the end of suffering
दुःखान्तगामिभिः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदुःख-अन्त-गामिन् (प्रातिपदिक; components: दुःख + अन्त + गामिन्)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), बहुवचन; विशेषण (qualifying दुःखैः)

Ṛṣiputra

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"In the described realm there is no sukha; only bodily and mental duḥkha is encountered, culminating in the exhaustion/termination of that suffering-cycle.","karmic_consequence":"Unwholesome karma yields embodied and mental torment; endurance and eventual karmic exhaustion are implied, but prevention lies in dharmic conduct and restraint."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethical psychology","core_concept":"Duḥkha is twofold—śārīra and mānasa—and karmic fruition can be experienced as both; the ‘end of suffering’ here is exhaustion of a particular karmic allotment, not necessarily mokṣa.","practical_application":"Guard both body and mind: avoid harmful acts, cultivate mental purity (ahiṃsā, satya, śauca), and practice meditation to reduce mānasa-duḥkha."}

Subject Matter: ["Cosmology","Ethics","Philosophy of Mind"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: otherworld/afterlife landscape

Related Themes: Varāha Purāṇa, ch. 200 (continuation of afterlife suffering description)

Visual Art Cues: {"scene_description":"A tormented being surrounded by manifestations of bodily pain and mental anguish—phantasmic fears, remorse-figures, and physical afflictions—no trace of comfort.","item_prompts":["two-layer torment: physical wounds and shadowy mental specters","desolate ground, heat-haze","figures representing anxiety/remorse","closed, claustrophobic composition"],"kerala_mural_prompt":"Kerala mural style, dual-register composition: lower register bodily torment, upper register mental specters, strong reds/ochres, expressive eyes.","tanjore_prompt":"Tanjore style, central figure with two flanking panels labeled śārīra and mānasa, gold highlights on symbolic chains/weights, dark background.","mysore_prompt":"Mysore style, elegant but somber depiction of a suffering figure with translucent mental-forms hovering, fine shading, restrained palette.","pahari_prompt":"Pahari miniature style, narrative scene with stylized demons of pain and ghostly thought-forms, fine linework, muted smoky tones."}

Audio Atmosphere: {"recitation_mood":"somber, reflective","suggested_raga":"Todi","pace":"slow","voice_tone":"compassionate yet warning"}

C
Classical Literature
P
Purāṇic Studies
I
Indic Psychology

FAQs

It distinguishes bodily and mental suffering, a categorization that resonates with classical Indian psychological and ethical discourse across genres.

No geographic location is specified; the verse describes experiential states within an otherworldly setting.

It stresses that unethical conduct yields comprehensive distress—affecting body and mind—thus reinforcing moral responsibility.

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