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Varaha Purana 198.2 — Adhyaya 198, Shloka 2

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

याथातथ्येन मे पूजा कार्येण विधिना अकरोत् ॥ आसनं पाद्यमर्घ्यं च वेददृष्टेन कर्मणा

yāthātathyena me pūjā kāryeṇa vidhinā akaroṭ || āsanaṃ pādyam arghyaṃ ca vedadṛṣṭena karmaṇā

यथातथ्येन मम पूजां स विधिवत् कर्मणा अकरोत्—आसनं पाद्यं अर्घ्यं च वेददृष्टेन कर्मणा समर्पयामास।

याथातथ्येनwith due propriety/according to reality
याथातथ्येन:
Karana (करण)
TypeNoun
Rootयाथातथ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया (3rd/Instrumental); एकवचन; भाववाचक (in accordance with truth/as it really is)
मेmy/of me
मे:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी (6th/Genitive); एकवचन
पूजाworship/honour
पूजा:
Karma (कर्म)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; एकवचन
कार्येणby the proper act/rite
कार्येण:
Karana (करण)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया; एकवचन (by the prescribed act/rite)
विधिनाby the rule/according to procedure
विधिना:
Karana (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुल्लिङ्ग; तृतीया; एकवचन (according to rule)
अकरोत्performed/did
अकरोत्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलङ् (Imperfect/Past); परस्मैपद; प्रथमपुरुष; एकवचन
आसनम्seat
आसनम्:
Karma (कर्म)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन
पाद्यम्water for washing the feet
पाद्यम्:
Karma (कर्म)
TypeNoun
Rootपाद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन
अर्घ्यम्offering (arghya)
अर्घ्यम्:
Karma (कर्म)
TypeNoun
Rootअर्घ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
वेद-दृष्टेनas prescribed by the Veda
वेद-दृष्टेन:
Karana (करण)
TypeAdjective
Rootवेद (प्रातिपदिक) + दृष्ट (कृदन्त/प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग; तृतीया; एकवचन; समासः—तत्पुरुष (seen/ordained in the Veda)
कर्मणाby the ritual act
कर्मणा:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया; एकवचन

Varāha (default narrative voice per instruction)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha describes being worshipped with formal upacāras (āsana, pādya, arghya) according to Vedic procedure, implying reverential reception of him in Bhu-devī’s presence."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Worship/receiving a deity or revered guest should be done yathātathyena—properly and in due order—using Veda-sanctioned upacāras like āsana, pādya, and arghya.","karmic_consequence":"Proper, Veda-aligned pūjā yields puṇya and divine favor; negligent or improper reception diminishes merit and disrupts auspiciousness."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha is approached through Vedic-ordered ritual, underscoring the Purāṇic claim that the avatāra is not outside śruti but receivable through it; hospitality becomes a micro-yajña where the Lord is the adhvaryu-worthy recipient.","yajna_varaha_imagery":"Upacāras (āsana/pādya/arghya) function as yajña-like offerings; the ‘vedadṛṣṭa’ procedure frames Varāha as the śruti-grounded object of worship.","vedantic_connection":"Bhagavān as antaryāmin is accessed through karma-yoga when actions are aligned with śāstra; ritual propriety becomes a means of purifying intention and recognizing the divine in form."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ācāra-dharma (ritual propriety)","core_concept":"Śāstra-guided action (vidhi) sanctifies devotion and makes reception of the divine efficacious.","practical_application":"When performing pūjā or honoring guests/elders, follow a clear, traditional sequence (āsana→pādya→arghya) with attentive intention rather than improvisation."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa: recurring emphasis on vidhi-yukta pūjā and atithi-satkāra in narrative frames

Visual Art Cues: {"scene_description":"A formal reception-pūjā: Varāha (or a revered figure) is honored with a seat and ritual waters; attendants present pādya and arghya vessels in a sanctified setting.","item_prompts":["āsana (seat)","pādya vessel (foot-water)","arghya pot with spout","brāhmaṇa attendants","ritual tray with flowers","water pot (kalaśa)"],"kerala_mural_prompt":"Kerala mural style: frontal, saturated reds/greens; Varāha as dignified deity receiving upacāras; ornate vessels and lotus motifs; calm ritual symmetry.","tanjore_prompt":"Tanjore style: central enthroned Varāha with gold-leaf halo; attendants offering pādya/arghya; heavy jewelry, embossed ornaments, rich maroons.","mysore_prompt":"Mysore style: delicate linework; soft shading; refined ritual implements; serene faces; emphasis on vidhi and courtly hospitality.","pahari_prompt":"Pahari style: intimate indoor shrine scene; pastel palette; detailed textiles; small attendants with trays; lyrical calm atmosphere."}

Audio Atmosphere: {"recitation_mood":"measured, reverential","suggested_raga":"Śrī (or Yaman for a dignified, expansive feel)","pace":"medium-slow","voice_tone":"clear, instructive, devotional"}

C
Classical Literature
R
Ritual Studies
P
Purāṇic Narrative Protocol

FAQs

It documents standard reception-ritual elements (āsana, pādya, arghya) that are widely attested in Dharmaśāstra and Purāṇic narrative etiquette.

No geographic location is specified; the focus is on ritual protocol within the assembly setting.

Proper hospitality and procedural correctness are presented as ethical-cultured conduct, even within a cosmic judicial realm.

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