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Varaha Purana 189.2: Adhyaya 189, Shloka 2

Section on the Origin and Procedure of Piṇḍa-Rites (Funerary Offerings) and Donor–Recipient Purification

उत्पन्नं संशयं मेऽद्य भगवन् वक्तुमर्हसि॥ चातुर्वर्ण्येषु सर्वेषु दद्याद्दानं द्विजोत्तमे॥

Sanskrit recitationVaraha Purana 189.2

utpannaṃ saṃśayaṃ me'dya bhagavan vaktumarhasi || cāturvarṇyeṣu sarveṣu dadyāddānaṃ dvijottame

अद्य मे संशय उत्पन्नो भगवन् वक्तुमर्हसि। चातुर्वर्ण्येषु सर्वेषु कस्मै दानं दद्यात्, द्विजोत्तम॥

utpannamarisen
utpannam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootutpanna (प्रातिपदिक)
FormPast passive participle (क्त), from √pad with ut- (utpadyate); Neuter, Accusative (2nd/द्वितीया), Singular; qualifies saṃśayam
saṃśayamdoubt
saṃśayam:
Karma (कर्म)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
memy/to me (of me)
me:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootasmad (प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular; enclitic pronoun
adyatoday/now
adya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootadya (अव्यय)
FormAdverb (कालवाचक-अव्यय)
bhagavanO Lord/Venerable one
bhagavan:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
vaktumto tell
vaktum:
Prayojana (प्रयोजन/infinitival purpose)
TypeVerb
Rootvac (धातु)
FormInfinitive (तुमुन्), 'to speak/tell'
arhasiyou ought/are fit
arhasi:
Kriyā (क्रिया)
TypeVerb
Rootarh (धातु)
FormPresent (लट्), Parasmaipada, 2nd Person (मध्यमपुरुष), Singular
cāturvarṇyeṣuamong the four classes
cāturvarṇyeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootcāturvarṇya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Plural; 'among the four varṇas'
sarveṣuin all
sarveṣu:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Plural; qualifies cāturvarṇyeṣu
dadyātshould give
dadyāt:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd Person, Singular
dānamgift/charity
dānam:
Karma (कर्म)
TypeNoun
Rootdāna (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
dvijottameO best of the twice-born
dvijottame:
Sambodhana (सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक) + uttama (प्रातिपदik)
FormMasculine, Vocative (8th/सम्बोधन), Singular; कर्मधारय: dvijaḥ sa uttamaḥ = 'best of the twice-born'

Pṛthivī/Dharaṇī (implied continuation of dialogue)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhūdevī directly petitions Varāha (‘Bhagavan’) for clarification on dāna recipients across varṇas."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious, doubtful (saṃśaya-udbhava)","key_question":"In a four-varṇa society, to whom should dāna be given—who is the proper recipient—especially in rites connected with the departed?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Clarificatory prompt: determine the proper eligibility (pātratā) for receiving dāna among the four varṇas in the śrāddha/preta context.","karmic_consequence":"Right recipient selection yields puṇya and efficacy of śrāddha; wrong pātra leads to diminished fruit, ritual fault (doṣa), and potential demerit through misdirected giving."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of giving (pātra–dāna)","core_concept":"Merit depends on intention plus discernment of recipient fitness; dharma is contextual, not merely generous.","practical_application":"Before giving in ritual contexts, assess recipient qualifications (conduct, learning, ritual role) rather than only social label; seek śāstric guidance when uncertain."}

Subject Matter: ["Ethics","Ritual Studies","Social Categories (textual)"]

Primary Rasa: jijñāsā (knowledge-seeking)

Secondary Rasa: śānta

Type: dialogue setting

Related Themes: Varāha Purāṇa: piṇḍa-kalpa/dāna eligibility discussion continuing in adhyāya 189

Visual Art Cues: {"scene_description":"Bhūdevī raises a doubt before Varāha, gesturing toward four representative figures symbolizing the varṇas, asking who is fit to receive dāna.","item_prompts":["Varāha as teacher","Bhūdevī with questioning gesture","four symbolic figures/insignia (staff/book, bow, plough/merchant scales, service tools)","dāna item (cloth/coins/food) held in hand"],"kerala_mural_prompt":"Hieratic composition: Varāha central, Bhūdevī left; four varṇa symbols arranged as icons; bold color blocks.","tanjore_prompt":"Gold-leaf emphasis on dāna object and Varāha’s ornaments; four varṇa emblems in medallions around the frame.","mysore_prompt":"Naturalistic courtly debate scene; subtle differentiation of the four figures; focus on Bhūdevī’s earnest expression.","pahari_prompt":"Narrative miniature with four small figures in a row; Bhūdevī pointing; Varāha calm, instructive; soft landscape backdrop."}

Audio Atmosphere: {"recitation_mood":"questioning, ethical, focused","suggested_raga":"Todi","pace":"moderate with emphasis on ‘saṃśaya’ and ‘dadyād dānam’","voice_tone":"earnest on the question, authoritative cadence implied for the forthcoming answer"}

P
Purāṇic Literature
D
Dialogue Framework (Earth–Varāha)
D
Dāna Doctrine
R
Ritual Ethics

FAQs

It frames a normative question about dāna within the fourfold social schema, a recurring topic in Purāṇic and Dharmaśāstric discourse.

None; the verse is a doctrinal inquiry rather than a geographical notice.

To seek clarification and act thoughtfully regarding charitable giving, especially when social eligibility and ritual context are in question.

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