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Varaha Purana 186.7: Adhyaya 186, Shloka 7

Ritual Procedure for Installing Silver and Gold Images, and the Special Status of Śālagrāma

आश्लेषासु च नक्षत्रे राशौ कर्कटके स्थिते ।। अस्तङ्गते दिनकरे स्वजने यजति स्थिरे ॥

Sanskrit recitationVaraha Purana 186.7

āśleṣāsu ca nakṣatre rāśau karkaṭake sthite || astaṅgate dinakare sva-jane yajati sthire ||

आश्लेषानक्षत्रे कर्कटराशिस्थिते च, अस्तङ्गते दिनकरे, स्वजनेषु स्थिरः सन् यजनं कुर्यात्॥

āśleṣāsuin (the) Āśleṣā (asterisms)
āśleṣāsu:
Adhikaraṇa (अधिकरण/Time)
TypeNoun
Rootāśleṣā (प्रातिपदिक)
FormStrīliṅga (f.), Saptamī (Loc./7th), Bahuvacana (pl.); nakṣatra-name used in locative time
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
nakṣatrein the nakṣatra
nakṣatre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnakṣatra (प्रातिपदिक)
FormNapुṁsakaliṅga (n.), Saptamī (Loc./7th), Ekavacana
rāśauin the zodiac sign
rāśau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootrāśi (प्रातिपदिक)
FormPuṁliṅga (m.), Saptamī (Loc./7th), Ekavacana
karkaṭakein Cancer (Karkaṭaka)
karkaṭake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkarkaṭaka (प्रातिपदिक)
FormPuṁliṅga (m.), Saptamī (Loc./7th), Ekavacana; rāśi-name (Cancer)
sthitewhen situated
sthite:
Kāla/Adhikaraṇa (काल/अधिकरण)
TypeVerb
Root√sthā (स्था धातु)
FormKṛdanta past passive participle (क्त), Saptamī (Loc./7th), Ekavacana, Napuṁsakaliṅga/adhikaraṇa-saptamī; agrees with implied 'rāśau' context: 'when (it is) situated'
astaṅgatewhen set (having gone to setting)
astaṅgate:
Kāla (काल/Time)
TypeAdjective
Rootastaṅgata (प्रातिपदिक; from astaṃ-√gam)
FormKṛdanta (kta), Puṁliṅga (m.), Saptamī (Loc./7th), Ekavacana; locative absolute with 'dinakare'
dinakarewhen the sun
dinakare:
Kāla (काल/Time)
TypeNoun
Rootdinakara (प्रातिपदिक)
FormPuṁliṅga (m.), Saptamī (Loc./7th), Ekavacana; locative absolute partner
sva-janeamong one’s own people/kinsmen
sva-jane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsva (प्रातिपदिक) + jana (प्रातिपदिक)
FormPuṁliṅga (m.), Saptamī (Loc./7th), Ekavacana; karmadhāraya: svakaḥ janaḥ
yajatiworships/sacrifices
yajati:
Kriyā (क्रिया)
TypeVerb
Root√yaj (यज् धातु)
FormLaṭ (Present), Prathama puruṣa (3rd), Ekavacana, Parasmaipada
sthiresteadily, in a stable state
sthire:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootsthira (प्रातिपदिक)
FormPuṁliṅga (m.), Saptamī (Loc./7th), Ekavacana; adverbial locative 'in steadiness/when steady' or qualifier of implied context

Varāha (procedural timing instruction; speaker not explicit but continuous context)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Perform worship at the specified astral configuration—Āśleṣā nakṣatra, Karkaṭaka rāśi, after sunset—steadily within one’s household/community.","karmic_consequence":"Observing the prescribed muhurta is implied to intensify auspicious results and communal stability; ignoring timing is implied to diminish fruit or invite obstacles."}

Vrata Mahatmya: {"has_vrata":true,"tithi_month":"Āśleṣā nakṣatra; Karkaṭaka rāśi; after sunset (tithi not specified)","promised_fruit":"Auspicious, steady worship with supportive communal/household alignment; enhanced efficacy through correct jyotiṣa timing (general phala implied)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"kāla as sacred order","core_concept":"Time (kāla) is a limb of dharma; aligning worship with cosmic rhythms harmonizes human action with the larger order.","practical_application":"Use calendrics (nakṣatra/rāśi/sunset) to schedule key worship; keep the mind ‘sthira’ and include family/community in disciplined devotion."}

Subject Matter: ["Ritual Procedure","Astral Timing (Jyotiṣa interface)","Community Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: domestic/community ritual space

Related Themes: Varāha Purāṇa 186 (timing rules within the same ritual sequence)

Visual Art Cues: {"scene_description":"Evening worship in a household/community courtyard: the sun has set; a priest notes Āśleṣā and Karkaṭaka on a palm-leaf almanac while the family performs steady pūjā.","item_prompts":["twilight sky after sunset","family/community gathered","palm-leaf pañcāṅga or jyotiṣa chart","oil lamps","offerings tray","calm seated posture (sthira)"],"kerala_mural_prompt":"Kerala mural: warm dusk tones, household shrine with lamps, priest holding pañcāṅga, family in orderly rows, stylized stars/nakṣatra motif overhead.","tanjore_prompt":"Tanjore: gold-lit evening shrine, lamps and offerings, priest with almanac, rich textiles, embossed lamp flames and ornaments.","mysore_prompt":"Mysore: gentle chiaroscuro of lamp-light, detailed faces in calm devotion, subtle night-sky cues, refined domestic architecture.","pahari_prompt":"Pahari: cool twilight courtyard, delicate starry band, intimate family worship scene, soft hills in background, lyrical composition."}

Audio Atmosphere: {"recitation_mood":"evening steadiness and focus","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"soft, steady, communal-chant friendly"}

P
Purāṇic Literature
J
Jyotiṣa-Related References
R
Ritual Calendrics

FAQs

It reflects the integration of calendrical-astral markers (nakṣatra, rāśi, sunset) into Purāṇic ritual planning, valuable for studying lived religious timekeeping.

No geographic location is identified; the verse uses astronomical coordinates (Āśleṣā, Karkaṭaka) rather than place-names.

To perform communal rites with steadiness and order, coordinating practice with agreed calendrical conventions within one’s community.

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