Varaha Purana 172.49 — Adhyaya 172, Shloka 49
The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma
अर्द्धासने कृतः प्रीत्या रत्नदो धनदो यथा ॥ अस्मात्स्थानादिदानीञ्च अपसर्प्य क्षणान्तरे ॥
arddhāsane kṛtaḥ prītyā ratnado dhanado yathā || asmāt sthānād idānīñ ca apasarpya kṣaṇāntare ||
स प्रीत्या अर्द्धासने कृतः, रत्नदो धनदो यथा; ततः अस्मात् स्थानात् इदानीं क्षणान्तरे अपसर्प्य।
Varāha
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Seat a distinguished guest with appropriate āsana-maryādā (e.g., ardha-āsana/seat of honor) proportionate to merit and benefaction.","karmic_consequence":"Right protocol yields social harmony and puṇya; improper seating is an insult that breeds enmity and demerit."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"nīti (recognition of merit)","core_concept":"Maryādā (propriety) is a visible language of dharma; honoring benefactors sustains reciprocal righteousness.","practical_application":"In institutions and households, match honors (seat, speech, attention) to virtue and service, not merely status."}
Subject Matter: ["Courtly honor (āsana protocol)","Narrative transition","Material patronage imagery"]
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: court interior leading to movement/exit
Related Themes: Varāha Purāṇa 172.55 (promise of āścarya and explanation)
Visual Art Cues: {"scene_description":"The honored guest is placed on a half-seat beside the king; immediately after, he rises and departs swiftly, suggesting an urgent next act.","item_prompts":["half-seat beside throne","gesture of seating","jewel-giver motif (ratna)","guest rising to leave","attendants reacting to sudden movement"],"kerala_mural_prompt":"Kerala mural: stylized seating arrangement, clear āsana hierarchy, dynamic turn of the departing figure.","tanjore_prompt":"Tanjore: ornate throne and half-seat with gold detailing, moment of rising captured with rich drapery folds.","mysore_prompt":"Mysore: balanced composition, subtle motion as the guest steps away, refined court decor.","pahari_prompt":"Pahari: intimate court corner, expressive body language of quick departure, patterned carpets and cushions."}
Audio Atmosphere: {"recitation_mood":"formal with a hint of suspense","suggested_raga":"Arabhi","pace":"medium","voice_tone":"measured, slightly anticipatory"}
FAQs
Seating etiquette (āsana distinctions) is a key marker of rank in Sanskrit sources; the verse is evidence for symbolic protocols of honor in literary courts.
No location is specified; the verse focuses on courtly action and a narrative shift.
It highlights reciprocity and recognition—honoring those who bring value (material or otherwise) within social and political exchanges.
Ask anything about this verse
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