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Varaha Purana 162.46 — Adhyaya 162, Shloka 46

The Efficacy and Merit of Cakra-tīrtha

स्वां सुतां चोदयामास गच्छ तां मथुरां पुरीम् ॥ भोजनं गृहीत्वा तत्रैव गच्छ त्वं भर्तृसन्निधौ ॥

svāṃ sutāṃ codayāmāsa gaccha tāṃ mathurāṃ purīm || bhojanaṃ gṛhītvā tatraiva gaccha tvaṃ bhartṛsannidhau

स्वां सुतां चोदयामास—गच्छ तां मथुरां पुरीम् । भोजनं गृहीत्वा तत्रैव गच्छ त्वं भर्तृसन्निधौ ॥

स्वाम्his own
स्वाम्:
Visheshana (विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण
सुताम्daughter
सुताम्:
Karma (कर्म)
TypeNoun
Rootसुता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
उदयामासurged/commanded
उदयामास:
Kriya (क्रिया)
TypeVerb
Rootउद्+√यम् (यच्छति/उदयति) (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; causative sense in context 'incited/urged' (प्रेरणार्थ)
गच्छgo
गच्छ:
Kriya (क्रिया)
TypeVerb
Root√गम् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
ताम्her/that
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; सर्वनाम
मथुराम्Mathurā
मथुराम्:
Karma (कर्म)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
पुरीम्city
पुरीम्:
Karma (कर्म)
TypeNoun
Rootपुरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; मथुराम् इति विशेष्यस्य विशेषण-भावेन (apposition)
भोजनम्food
भोजनम्:
Karma (कर्म)
TypeNoun
Rootभोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
गृहीत्वाhaving taken
गृहीत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√ग्रह् (गृह्णाति) (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); 'having taken'
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; adverb (there)
एवindeed/just
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; emphasis
गच्छgo
गच्छ:
Kriya (क्रिया)
TypeVerb
Root√गम् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन; मध्यमपुरुष-प्रयोग
भर्तृ-सन्निधौin the husband’s presence
भर्तृ-सन्निधौ:
Adhikarana (अधिकरण)
TypeNoun
Rootभर्तृ (प्रातिपदिक) + सन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुष: 'भर्तुः सन्निधिः' (in the presence of the husband)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā-purī (city)","parikrama_context":"Implied movement to and from Mathurā as a recurring route; not a formal parikramā, but a dharmic ‘going to the kṣetra’ pattern.","krishna_connection":"Mathurā as Kṛṣṇa’s janma-bhūmi is implicitly evoked by naming the city; the narrative treats Mathurā as a sanctifying hub even before explicit Kṛṣṇa-līlā framing."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Household dharma: a family member (here, the daughter) supports the husband’s welfare and duty by procuring proper food and returning promptly to marital responsibility.","karmic_consequence":"Supportive, faithful conduct sustains gṛhastha-dharma and yields puṇya and family stability; negligence disrupts dharma and invites blame/adharma."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of relationships","core_concept":"Dharma is enacted through concrete care—service to spouse and elders, and timely fulfillment of one’s role.","practical_application":"Translate devotion into dependable support: provide necessities, keep promises, and prioritize responsibilities without delay."}

Subject Matter: ["Geography","Ethics","Social Practice"]

Primary Rasa: śānta

Secondary Rasa: vātsalya

Type: kṣetra / purī

Related Themes: Varāha Purāṇa 162.52 (daily return by divya-jñāna for husband’s meal)

Visual Art Cues: {"scene_description":"A father/elder instructs his daughter to go to Mathurā, obtain food, and proceed directly to her husband—an image of purposeful duty.","item_prompts":["city gate labeled Mathurā","daughter carrying a covered food vessel","elder pointing the way","road leading to the city","husband’s dwelling in distance"],"kerala_mural_prompt":"Kerala mural style: narrative panel with directive gesture, Mathurā city-gate motif, daughter with food pot, strong line and warm tones.","tanjore_prompt":"Tanjore style: Mathurā archway with gold highlights, richly adorned vessels, dignified figures, emphasis on auspicious domestic duty.","mysore_prompt":"Mysore style: elegant domestic scene, subtle expressions, detailed textiles, clear directional composition toward Mathurā.","pahari_prompt":"Pahari style: charming travel vignette, compact city depiction, lyrical path, emphasis on familial instruction and resolve."}

Audio Atmosphere: {"recitation_mood":"practical and instructive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, directive, gently authoritative"}

C
Classical Literature
P
Purāṇic Narrative
H
Household Ethics
S
Sacred Geography

FAQs

It shows how Purāṇic narratives integrate everyday social arrangements with sacred-place networks, using Mathurā as a narrative anchor.

Mathurā is explicitly named and is widely identified with modern Mathura (Uttar Pradesh).

It conveys responsibility and orderly conduct within family roles, framed as supportive action for one’s spouse.

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