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Varaha Purana 162.21: Adhyaya 162, Shloka 21

The Efficacy and Merit of Cakra-tīrtha

काले भगवतस्तस्य अतिक्षीणः पिता तदा ॥ तं दृष्ट्वा क्षीणतां प्राप्तं श्वशुरं पर्यपृच्छत ॥

Sanskrit recitationVaraha Purana 162.21

kāle bhagavatas tasya atikṣīṇaḥ pitā tadā || taṁ dṛṣṭvā kṣīṇatāṁ prāptaṁ śvaśuraṁ paryapṛcchata ||

काले तस्य भगवतः पिता तदा अतिक्षीणः। तं श्वशुरं क्षीणतां प्राप्तं दृष्ट्वा स आदरात् पर्यपृच्छत्।

कालेin time / in due course
काले:
Adhikarana (अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन
भगवतःof the venerable one
भगवतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
अतिक्षीणःvery emaciated / extremely weak
अतिक्षीणः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअति + क्षीण (प्रातिपदिक/कृदन्त)
Formपुंलिङ्ग, प्रथमा (विशेषण), एकवचन; पितुः विशेषणम्
पिताfather
पिता:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Pūrvakāla (पूर्वकाल)
TypeVerb
Rootदृश् (धातु) + त्वा (अव्यय-कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund)
क्षीणताम्weakness / emaciation
क्षीणताम्:
Karma (कर्म)
TypeNoun
Rootक्षीणता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन
प्राप्तम्having reached / afflicted with
प्राप्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्र-आप् (धातु) + क्त (कृदन्त)
Formभूतकृत् (क्त), पुंलिङ्ग, द्वितीया, एकवचन; ‘तम्’ इति कर्मपदस्य विशेषणम्
श्वशुरम्father-in-law
श्वशुरम्:
Karma (कर्म)
TypeNoun
Rootश्वशुर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
पर्यपृच्छतasked / inquired
पर्यपृच्छत:
Kriya (क्रिया)
TypeVerb
Rootपरि-प्रच्छ् (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद

Varāha (default narrative frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"When elders decline, one should observe their condition and inquire respectfully, taking responsibility for care and proper rites.","karmic_consequence":"Respectful attention enables timely care and dharmic preparation (including end-of-life duties); indifference accrues demerit and family disorder."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"impermanence and duty","core_concept":"Awareness of decay (kṣaya) should awaken compassion and responsible action, not avoidance.","practical_application":"Respond to decline with practical caregiving, honest conversation, and readiness for necessary saṃskāras/rites."}

Subject Matter: ["Ethics","Health and aging","Family duty"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: domestic/liminal (end-of-life) space

Related Themes: Varāha Purāṇa 162.24 (question about death; reply follows)

Visual Art Cues: {"scene_description":"An elder lies weakened; the younger family member approaches with folded hands, concern on his face, initiating a respectful question.","item_prompts":["frail elder on cot","attendant with añjali-mudrā","simple household interior","medicine/water pot","soft light indicating time passing"],"kerala_mural_prompt":"Kerala mural style: expressive eyes, restrained sorrow, warm earth tones, emphasis on reverence rather than drama.","tanjore_prompt":"Tanjore style: dignified elder figure with gold-highlighted textiles, devotional gravity in the attendant’s posture.","mysore_prompt":"Mysore style: subtle emotion, fine shading on the elder’s face, quiet interior realism.","pahari_prompt":"Pahari style: tender, lyrical depiction of care, minimal props, gentle color wash conveying frailty."}

Audio Atmosphere: {"recitation_mood":"somber, compassionate","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"soft, grave"}

C
Classical Literature
P
Purāṇic Narrative
E
Ethics of Care

FAQs

It highlights a care-ethics moment—observing decline and responding through inquiry—mirroring broader South Asian textual concerns with aging, duty, and household responsibility.

No geographic location is specified; the focus is on interpersonal and household context.

Attentiveness to elders’ wellbeing and respectful communication are presented as appropriate responses to visible decline.

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