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Varaha Purana 157.7: Adhyaya 157, Shloka 7

Praise of the Malayārjuna Sacred Ford and the Mathurā–Yamunā Pilgrimage Cycle

इति गायन्ति पितरः परलोकगताः सदा ॥ द्वादश्यां ज्येष्ठमासे तु समभ्यर्च्य जनार्दनम् ॥

Sanskrit recitationVaraha Purana 157.7

iti gāyanti pitaraḥ paralokagatāḥ sadā || dvādaśyāṃ jyeṣṭhamāse tu samabhyarcya janārdanam ||

इति गायन्ति पितरः परलोकगताः सदा। ज्येष्ठमासे द्वादश्यां तु जनार्दनं समभ्यर्च्य॥

इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्यसमाप्तिसूचक/उद्धरणसूचक (quotative)
गायन्तिsing
गायन्ति:
Kriya (क्रिया)
TypeVerb
Rootगै (धातु)
Formलट्, प्रथमपुरुष, बहुवचन; परस्मैपदम्
पितरःthe ancestors (pitṛs)
पितरः:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
परलोक-गताःgone to the other world
परलोक-गताः:
Visheshana (विशेषण)
TypeAdjective
Rootपरलोक (प्रातिपदिक) + गत (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुषः—'परलोकं गताः' (gone to the other world)
सदाalways
सदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
द्वादश्याम्on Dvādaśī
द्वादश्याम्:
Adhikarana (अधिकरण/कालाधिकरण)
TypeNoun
Rootद्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; कालाधिकरण (on Dvādaśī)
ज्येष्ठ-मासेin the month of Jyeṣṭha
ज्येष्ठ-मासे:
Adhikarana (अधिकरण/कालाधिकरण)
TypeNoun
Rootज्येष्ठ (प्रातिपदिक) + मास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः—'ज्येष्ठस्य मासे' (in the month of Jyeṣṭha)
तुindeed/but
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोधसूचक निपात (particle: but/indeed)
समभ्यर्च्यhaving worshipped
समभ्यर्च्य:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootसम् + अभि + अर्च् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), 'having worshipped'
जनार्दनम्Janārdana (Viṣṇu)
जनार्दनम्:
Karma (कर्म)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विष्णोर्नाम

Pitaraḥ (ancestors) within Varāha’s narration

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā-maṇḍala implied (Janārdana worship tied to the regional tīrtha-cycle)","parikrama_context":"Calendar-fixed worship (Jyeṣṭha-dvādaśī) functions as a scheduled pilgrimage observance often integrated into maṇḍala visitation.","krishna_connection":"Janārdana is a Vaiṣṇava name compatible with Kṛṣṇa/Viṣṇu worship in Mathurā traditions; indirect Kṛṣṇa linkage through kṣetra-devatā identity."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Ancestors praise the merit of worshiping Janārdana on Jyeṣṭha śukla-dvādaśī as an act supportive of pitṛ-satisfaction and sacred duty.","karmic_consequence":"Observance brings ancestral approval and implied pitṛ-prīti/puṇya; neglect implies missed opportunity for pitṛ-anugraha and tīrtha-phala."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dvādaśī-Janārdana-pūjā (Jyeṣṭha-dvādaśī observance)","tithi_month":"Dvādaśī in Jyeṣṭha (month specified; pakṣa not stated here)","promised_fruit":"Praised by pitṛs; implied increase of puṇya and support to ancestral welfare, alongside Vaiṣṇava merit."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"intergenerational dharma and bhakti","core_concept":"Dharma is sustained through cultural memory: pitṛs ‘sing’ the value of timed devotion, linking descendants’ acts to ancestral well-being.","practical_application":"Keep a ritual calendar; on Jyeṣṭha-dvādaśī prioritize Janārdana-pūjā (and, where appropriate, pitṛ-oriented acts) with śraddhā."}

Subject Matter: ["Ancestral Traditions","Ritual Calendar","Pilgrimage Devotion","Cultural Memory"]

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Type: tīrtha-region (implied) / ritual time-marker

Related Themes: Adjacent Varāha Purāṇa verses on Dvādaśī observances and Yamunā/Mathurā rites

Visual Art Cues: {"scene_description":"A visionary tableau: luminous ancestors in the subtle realm singing praise of Janārdana worship on Jyeṣṭha-dvādaśī, while a devotee on earth performs pūjā in synchrony.","item_prompts":["pitṛs as radiant figures in upper register","musical gesture (singing)","calendar motif (Dvādaśī mark)","Janārdana icon with lamp and flowers","two-tier composition: heaven/earth"],"kerala_mural_prompt":"Kerala mural style: layered cosmic registers, pitṛs in soft gold tones singing, Janārdana shrine below, rhythmic ornamental clouds, devotional solemnity.","tanjore_prompt":"Tanjore style: Janārdana central with gold-leaf aura; pitṛs as smaller celestial figures above within a gilded arch; rich reds and greens.","mysore_prompt":"Mysore style: refined celestial scene with subtle highlights, pitṛs delicately rendered, Janārdana pūjā below, elegant symmetry.","pahari_prompt":"Pahari style: narrative split scene with airy heavens, pitṛs singing, earthly devotee at shrine, cool palette and fine linework."}

Audio Atmosphere: {"recitation_mood":"solemn, ancestral, devotional","suggested_raga":"Kedar","pace":"medium-slow","voice_tone":"resonant, slightly elevated (as if quoting a chant)"}

P
Purāṇic Literature
R
Ritual Calendar
A
Ancestral Rites Context
V
Vaiṣṇava Traditions

FAQs

It illustrates how Purāṇic texts attribute ritual endorsement to pitṛs, reinforcing observances through a transgenerational authority structure.

No explicit place-name appears in this line; it functions as a calendrical and ritual framing statement within the Mathurā–Yamunā context of the chapter.

Continuity of disciplined observance is valorized—ritual practice is presented as sustained and endorsed across generations.

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