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Varaha Purana 155.73 — Adhyaya 155, Shloka 73

The Efficacy and Sacred Merit of Akrūra Tīrtha

एकनृत्यस्य मे पुण्यं दद त्वं वणिगुत्तम ॥ सुधन उवाच ॥ नाहं दास्यामि ते पुण्यं यथोक्तं च समाचर

eka-nṛtyasya me puṇyaṃ dada tvaṃ vaṇiguttama || sudhana uvāca || nāhaṃ dāsyāmi te puṇyaṃ yathoktaṃ ca samācara

“एकस्य नृत्यस्य मे पुण्यं देहि, वणिगुत्तम।” इति। सुधन उवाच—“अहं ते पुण्यं न दास्यामि; यथोक्तं विधिवत् समाचर।”

एकनृत्यस्यof one dance
एकनृत्यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootएक + नृत्य (प्रातिपदिक)
Formतत्पुरुष-समासः (कर्मधारय/द्विगु-भावः: एकं नृत्यम्); नपुंसकलिङ्गः; षष्ठी-विभक्तिः; एकवचनम् (Genitive singular)
मेto me / my
मे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी/चतुर्थी-विभक्तिः; एकवचनम् (Genitive/Dative singular enclitic)
पुण्यम्merit
पुण्यम्:
Karma (कर्म)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्गः; द्वितीया-विभक्तिः; एकवचनम् (Accusative singular)
ददgive
दद:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formलोट्-लकारः (Imperative); मध्यमपुरुषः (2nd person); एकवचनम्; परस्मैपदम्
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; मध्यमपुरुषार्थे; एकवचनम्; प्रथमा-विभक्तिः (Nominative singular)
वणिगुत्तमO best merchant
वणिगुत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootवणिज् + उत्तम (प्रातिपदिक)
Formकर्मधारय-समासः (श्रेष्ठो वणिक्); पुल्लिङ्गः; सम्बोधन-प्रथमा; एकवचनम्
सुधनःSudhana
सुधनः:
Karta (कर्ता)
TypeNoun
Rootसुधन (प्रातिपदिक)
Formपुल्लिङ्गः; प्रथमा-विभक्तिः; एकवचनम्
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकारः (Perfect); प्रथमपुरुषः; एकवचनम्; परस्मैपदम्
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्ययम्
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; उत्तमपुरुषार्थे; एकवचनम्; प्रथमा-विभक्तिः
दास्यामिwill give
दास्यामि:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formलृट्-लकारः (Simple future); उत्तमपुरुषः; एकवचनम्; परस्मैपदम्
तेto you / your
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; चतुर्थी/षष्ठी-विभक्तिः; एकवचनम् (Dative/Genitive singular enclitic)
पुण्यम्merit
पुण्यम्:
Karma (कर्म)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्गः; द्वितीया-विभक्तिः; एकवचनम्
यथोक्तम्as stated
यथोक्तम्:
Prakara (प्रकार/रीति)
TypeIndeclinable
Rootयथा (अव्यय) + उक्त (कृदन्त-प्रातिपदिक)
Formअव्ययीभाव-समासः (यथा उक्तम् = as said); अव्ययवत् प्रयोगः
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
समाचरpractice / act accordingly
समाचर:
Kriya (क्रिया)
TypeVerb
Rootसम् + आ + चर् (धातु)
Formलोट्-लकारः (Imperative); मध्यमपुरुषः; एकवचनम्; परस्मैपदम्

Sudhana (explicit: 'sudhana uvāca')

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"Whether puṇya (merit) can be transferred or gifted from one person to another, versus being earned by one’s own prescribed conduct."}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Puṇya is not to be bartered or demanded; one should follow the enjoined practice (yathokta-ācāra) to obtain merit oneself.","karmic_consequence":"Following prescribed conduct yields one’s own merit; attempting to obtain merit through improper exchange is fruitless and ethically blameworthy."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-ethics (adhikāra and self-earned merit)","core_concept":"Merit adheres to the agent’s own action and discipline; it is not a commodity transferable on demand.","practical_application":"Do the prescribed sādhana/vrata/dharma yourself rather than seeking shortcuts through others’ spiritual capital."}

Subject Matter: ["Ethics","Merit (Puṇya)","Dialogue"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: None

Related Themes: 155.155.7 (result of Sudhana’s right conduct)

Visual Art Cues: {"scene_description":"A moral dialogue: a petitioner asks a wealthy, devout merchant (Sudhana) to hand over the merit of a single dance; Sudhana refuses and points to prescribed practice.","item_prompts":["two figures in conversation","merchant/householder attire","gesture of refusal (raised palm)","gesture of instruction (pointing to scripture/ritual)","scroll or palm-leaf manuscript"],"kerala_mural_prompt":"Kerala mural style, warm earthy palette; Sudhana as dignified gṛhastha instructing a supplicant; clear hand-mudrās of refusal and teaching; minimal background.","tanjore_prompt":"Tanjore style with gold accents; central seated Sudhana with ornate halo-like arch; supplicant standing; include a small manuscript and ritual items; rich textiles.","mysore_prompt":"Mysore painting style, delicate linework; intimate indoor setting; Sudhana calm-faced, didactic gesture; subdued ornamentation.","pahari_prompt":"Pahari miniature style; courtyard scene; expressive faces; Sudhana composed, the other figure imploring; fine architectural details."}

Audio Atmosphere: {"recitation_mood":"didactic and restrained","suggested_raga":"Yaman","pace":"medium","voice_tone":"firm, clear enunciation with a teaching cadence"}

C
Classical Literature
P
Purāṇic Narrative
M
Moral Philosophy
V
Vaishnavism

FAQs

It documents a debate-like moment on the nature of merit (puṇya) and proper practice, reflecting ethical reasoning within Purāṇic narrative frames.

No geographic location is referenced.

Merit is not treated as a casually transferable commodity; the verse emphasizes following prescribed conduct (yathokta samācara) rather than seeking shortcuts.

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