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Varaha Purana 150.56: Adhyaya 150, Shloka 56

The Sacred Greatness of Sānandūra

मनोज्ञं रमणीयं च जलजैश्चापि संवृतम् ॥ तत्र रूढानि पद्मानि द्योतयन्ति दिशो दश ॥

Sanskrit recitationVaraha Purana 150.56

manojñaṁ ramaṇīyaṁ ca jalajaiś cāpi saṁvṛtam || tatra rūḍhāni padmāni dyotayanti diśo daśa ||

मनोज्ञं रमणीयं च जलजैश्चापि संवृतम् । तत्र रूढानि पद्मानि द्योतयन्ति दिशो दश ॥

मनोज्ञम्pleasing/charming
मनोज्ञम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootमनोज्ञ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन (Neuter, Nom/Acc, Singular); विशेषण
रमणीयम्delightful
रमणीयम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootरमणीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन (Neuter, Nom/Acc, Singular); विशेषण
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
जलजैःwith water-born (lotuses/water-plants)
जलजैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootजलज (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति, बहुवचन (Neuter, Instrumental, Plural)
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
अपिalso
अपि:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थक-निपात (particle: also/even)
संवृतम्covered/enclosed
संवृतम्:
विशेषण (Predicate adjective)
TypeAdjective
Rootसम् + वृ (धातु) + क्त (प्रत्यय)
Formभूतकृदन्त (क्त-प्रत्ययान्त past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)
तत्रthere
तत्र:
अधिकरण (Adhikaraṇa—place)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (adverb of place)
रूढानिgrown/arisen
रूढानि:
विशेषण (Adjectival modifier)
TypeAdjective
Rootरुह् (धातु) + क्त (प्रत्यय)
Formभूतकृदन्त (क्त); नपुंसकलिङ्ग, प्रथमा, बहुवचन (Neuter, Nominative, Plural)
पद्मानिlotuses
पद्मानि:
कर्ता (Karta/Subject)
TypeNoun
Rootपद्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, बहुवचन (Neuter, Nominative, Plural)
द्योतयन्तिilluminate
द्योतयन्ति:
क्रिया (Verb)
TypeVerb
Rootद्योतय् (धातु; द्योत् + णिच्)
Formलट्-लकार, प्रथमपुरुष, बहुवचन; परस्मैपद (Present Indicative, 3rd pl, Parasmaipada)
दिशःdirections
दिशः:
कर्म (Karma/Object)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, बहुवचन (Feminine, Accusative, Plural)
दशten
दश:
विशेषण (Numeral modifier)
TypeAdjective
Rootदशन् (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या-विशेषण; द्वितीया बहुवचनार्थे (numeral adjective ‘ten’, qualifying ‘directions’)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Describes a sacred watery landscape to Bhū-devī as part of tīrtha-māhātmya instruction."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"Identification and qualities of a sacred place/tīrtha characterized by water, lotuses, and beauty."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-ecology / darśana of purity","core_concept":"Natural beauty (padma, jalaja) functions as a sign of sattva and tīrtha-śuddhi; the sacred is recognized through ecological markers.","practical_application":"Approach pilgrimage sites with reverence for their living ecology; protect lotus-ponds and wetlands as part of dharma."}

Subject Matter: ["Geography","Ecology","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: sacred waterbody / wetland

Related Themes: Varāha Purāṇa: surrounding tīrtha-māhātmya passages in the same adhyāya describing bathing merits and site-features

Visual Art Cues: {"scene_description":"A serene sacred pond thick with water-born plants; fully bloomed lotuses casting a luminous aura that seems to brighten all directions.","item_prompts":["large lotus pond","pink/red padma clusters","aquatic plants (jalaja)","soft radiance spreading to ten directions","calm reflective water","distant tree-line or shrine silhouette"],"kerala_mural_prompt":"Kerala mural style: flat yet rich color fields, stylized lotus pond with rhythmic padma patterns, gentle golden aura indicating sanctity, minimal perspective, ornamental borders.","tanjore_prompt":"Tanjore style: central lotus-pond vignette with embossed gold highlights on lotus petals and directional aura; jewel-toned water; small shrine element in background.","mysore_prompt":"Mysore style: delicate linework, soft shading on lotuses, tranquil water reflections, subtle halo-like illumination suggesting ‘disho daśa’ brightness.","pahari_prompt":"Pahari style: lyrical landscape with a lotus lake in foreground, pale sky wash, fine floral detailing, gentle radiance implied through light gradients."}

Audio Atmosphere: {"recitation_mood":"contemplative and descriptive","suggested_raga":"Hamsadhwani","pace":"medium-slow","voice_tone":"clear, soft, wonder-inflected"}

C
Classical Literature
A
Ancient Ecology
P
Purāṇic Studies
S
Sanskrit Poetics

FAQs

It preserves a stylized ecological description typical of Purāṇic sacred geography, where flora becomes a marker of site identity and perceived auspiciousness.

The verse continues the description of the same tīrtha environment (connected with Rāmagṛha in the preceding verse) but does not add unique geographic identifiers.

The verse supports a conservation-oriented reading: the beauty and abundance of aquatic life are presented as integral to the site’s value.

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