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Varaha Purana 149.26 — Adhyaya 149, Shloka 26

The Sacred Geography and Merit of Dvārakā

सुफलैः शोभनैः कुम्भाकृतिभिर्बहुभिः फलैः ॥ बहवस्तत्र गच्छन्ति लाभलौल्‍येन मानवाः ॥

suphalaiḥ śobhanaiḥ kumbhākṛtibhir bahubhiḥ phalaiḥ || bahavas tatra gacchanti lābhalulyena mānavāḥ ||

सुफलैः शोभनैः कुम्भाकृतिभिर्बहुभिः फलैः; बहवस्तत्र गच्छन्ति लाभलौल्‍येन मानवाः।

सुफलैःwith good fruits
सुफलैः:
Hetu/Instrument (करण)
TypeAdjective
Rootसु-फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; कर्मधारयः (सु + फल)
शोभनैःbeautiful
शोभनैः:
Visheshana (विशेषण)
TypeAdjective
Rootशोभन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन
कुम्भाकृतिभिःhaving pot-like shapes
कुम्भाकृतिभिः:
Visheshana (विशेषण)
TypeAdjective
Rootकुम्भ-आकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, बहुवचन; तत्पुरुषः (कुम्भस्य आकृतिः)
बहुभिःmany
बहुभिः:
Visheshana (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन
फलैःwith fruits
फलैः:
Hetu/Instrument (करण)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन
बहवःmany (people)
बहवः:
Karta (कर्ता)
TypeNoun
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक
गच्छन्तिgo
गच्छन्ति:
Kriya (क्रिया)
TypeVerb
Root√गम् (धातु)
Formलट् (present), प्रथमपुरुष, बहुवचन; परस्मैपद
लाभलौल्‍येनdue to greed for gain
लाभलौल्‍येन:
Hetu (हेतु)
TypeNoun
Rootलाभ-लौल्‍य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; तत्पुरुषः (लाभे लौल्यम्)
मानवाःmen / humans
मानवाः:
Karta (कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"observant, reflective (as listener to ethical critique)","key_question":"Why do people approach sacred places with acquisitive motives rather than seeking true spiritual fruit?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"The fruit-bearing plakṣa at the described kṣetra (continuation)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Ethical warning: many visit the sacred tree for attractive, abundant fruits, motivated by gain (lābha-lolya).","karmic_consequence":"Implied spiritual shortfall: greed-driven pilgrimage yields inferior/illusory benefit compared to devotion (made explicit in 149.29)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention (bhāva)","core_concept":"External approach to a holy site is insufficient; craving for material gain obscures the deeper 'fruit' of dharma and bhakti.","practical_application":"Undertake pilgrimage with niṣkāma-bhāva; practice restraint (aparigraha) and reverence toward the site’s resources."}

Subject Matter: ["Ecology","Ethics","Heritage Sites"]

Primary Rasa: bibhatsa

Secondary Rasa: shanta

Type: vana/vṛkṣa-tīrtha

Related Themes: Varāha Purāṇa 149.29 (true fruit only for bhāgavata; liberation from sin); Varāha Purāṇa 149.31 (discipline and bathing after fivefold devotion)

Visual Art Cues: {"scene_description":"A sacred tree laden with jar-shaped fruits attracts crowds of humans approaching with acquisitive eagerness.","item_prompts":["plakṣa tree heavy with kumbha-shaped fruits","pilgrims reaching for fruits","expressions of greed/eagerness","sacred grove setting with subtle sanctity markers"],"kerala_mural_prompt":"Kerala mural: stylized crowd scene; rhythmic repetition of kumbha-fruits; moral contrast shown by a calm ascetic/devotee at the edge.","tanjore_prompt":"Tanjore: ornate tree with gold accents on fruits; bustling figures with offering plates mixed with grasping hands; didactic composition.","mysore_prompt":"Mysore: narrative realism—crowd dynamics, gestures of desire; warm palette; sacredness indicated by small shrine/flag near the tree.","pahari_prompt":"Pahari: charming yet critical vignette—villagers in bright dress under a fruiting tree; gentle satire through posture and spacing."}

Audio Atmosphere: {"recitation_mood":"admonitory, reflective","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"firm, cautioning"}

C
Classical Literature
A
Ancient Geography
E
Ecological Ethics
P
Pilgrimage Studies

FAQs

It shows how Purāṇic texts intertwine pilgrimage with resource-oriented motivations, offering evidence for social attitudes toward sacred sites and their natural abundance.

The same Prabhāsa-associated sacred area, characterized by a distinctive fruit-bearing tree (plakṣa contextually).

It implicitly cautions against approaching sacred places purely for material gain.

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