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Varaha Purana 145.80: Adhyaya 145, Shloka 80

The Greatness of the Śālagrāma Sacred Region

श्वेतगङ्गेति या प्रोक्ता तया सम्भूय सादरम् ॥ नाना नद्यः समायाता दृश्यादृश्यतया स्थिताः ॥

Sanskrit recitationVaraha Purana 145.80

śvetagaṅgeti yā proktā tayā sambhūya sādaram || nānā nadyaḥ samāyātā dṛśyādṛśyatayā sthitāḥ ||

श्वेतगङ्गेति या प्रोक्ता तया सम्भूय सादरम् । नाना नद्यः समायाता दृश्यादृश्यतया स्थिताः ॥

श्वेत-गङ्गा-इति“Śvetagaṅgā” thus
श्वेत-गङ्गा-इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootश्वेत (प्रातिपदिक) + गङ्गा (प्रातिपदिक) + इति (अव्यय)
Formइति—अव्यय (quotative particle); ‘श्वेतगङ्गा’ नामनिर्देश
याwhich (she)
या:
Karta (कर्ता/Subject of प्रोक्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक (relative pronoun)
प्रोक्ताwas called/declared
प्रोक्ता:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्र-वच् (धातु)
Formकृदन्त—क्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन
तयाwith her/by her
तया:
Sahakari (सहकारी/With her)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सम्भूयhaving joined/meeting together
सम्भूय:
Kriya-visheshaṇa (क्रियाविशेषण/Adverbial participle)
TypeVerb
Rootसम्-भू (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having come together’
स-आदरम्respectfully/with reverence
स-आदरम्:
Kriya-visheshaṇa (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootस (उपसर्ग/प्रातिपदिक) + आदर (प्रातिपदिक)
Formअव्ययीभाव; क्रियाविशेषण (adverbial): ‘with respect’
नानाvarious/many
नाना:
Visheshana (विशेषण/Qualifier)
TypeIndeclinable
Rootनाना (अव्यय)
Formअव्यय; विशेषणार्थे (indeclinable adjective)
नद्यःrivers
नद्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
समायाताःhave come/arrived
समायाताः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootसम्-आ-या (धातु)
Formकृदन्त—क्त (past participle), स्त्रीलिङ्ग, प्रथमा, बहुवचन; कर्तरि प्रयोग (intransitive: ‘have come’)
दृश्य-अदृश्य-तयाin the manner of being visible and invisible
दृश्य-अदृश्य-तया:
Hetu/Prakaraṇa (हेतु/प्रकार/Mode)
TypeNoun
Rootदृश्य (प्रातिपदिक) + अदृश्य (प्रातिपदिक) + ता (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः—द्वन्द्व (दृश्यं च अदृश्यं च) + तया (भाववाचक ‘-ता’)
स्थिताःare situated/stand
स्थिताः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootस्था (धातु)
Formकृदन्त—क्त (past participle), स्त्रीलिङ्ग, प्रथमा, बहुवचन; ‘are situated/stand’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Śveta-Gaṅgā (river identified in Nepal tīrtha context)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The saṅgama (confluence) of visible and invisible rivers encodes the meeting of gross and subtle planes—tīrtha as a permeability-zone between bhūta (material) and adṛśya (subtle) currents.","vedantic_connection":"Vedāntic layering of reality (sthūla/sūkṣma) mapped onto hydrology: sacred waters signify the continuity of consciousness across manifest/unmanifest domains."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha metaphysics / ecology-as-sacred","core_concept":"Waters are not only resources but carriers of sanctity; confluence symbolizes integration—of communities, vows, and inner faculties.","practical_application":"Practice ‘saṅgama’ inwardly: bring scattered attention into one-pointedness during japa/ स्नान; outwardly, treat rivers with ritual respect and ecological care."}

Subject Matter: ["Geography","Heritage Sites","Cosmology","Ecological Narratives"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: river / saṅgama-tīrtha

Related Themes: Varaha Purana 145.89 (Gaṇḍakī, Kṛṣṇā, Śiva-tanūdbhavā stream joining)

Visual Art Cues: {"scene_description":"A luminous ‘white Gaṅgā’ river with multiple tributaries flowing in—some painted as clear visible streams, others as translucent, mist-like currents; figures offer añjali at the bank as the rivers ‘bow’ into confluence.","item_prompts":["bright pale river (Śveta-Gaṅgā)","multiple tributaries merging","one or two ‘invisible’ streams shown as mist/light ribbons","riverbank steps or stones","pilgrims with water pots","subtle aura over the confluence"],"kerala_mural_prompt":"Kerala mural: stylized river bands with decorative wave patterns; ‘invisible’ rivers as pale gold/white ribbons; devotees in symmetrical poses; saturated background greens; ornate borders.","tanjore_prompt":"Tanjore: central confluence rendered with gold-highlighted water; embossed gold for divine aura; tributaries as layered arcs; richly dressed devotees; temple-like framing.","mysore_prompt":"Mysore: soft watercolor-like river gradients; delicate mist streams; fine gold accents; serene figures at ghāṭa; emphasis on calm luminosity.","pahari_prompt":"Pahari: crisp confluence in a valley; stylized white main river; thin translucent tributary lines; small narrative pilgrims; bright, clean palette."}

Audio Atmosphere: {"recitation_mood":"contemplative wonder","suggested_raga":"Ahir Bhairav","pace":"medium-slow","voice_tone":"flowing, legato delivery to mimic merging waters"}

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
R
River Heritage

FAQs

It records a named river (Śveta-Gaṅgā) and a confluence motif, supporting studies of Purāṇic hydrological imagination and cultural river heritage.

Śveta-Gaṅgā is named; the precise modern identification requires cross-referencing regional tīrtha lists and local traditions.

The language of joining 'sādaram' (with care/respect) frames river confluences as culturally sensitive heritage environments.

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