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Varaha Purana 143.48 — Adhyaya 143, Shloka 48

Exposition of the Glory of the Mandāra Sacred Grove

ततो ममाभवच्चिन्ता मन्दारे पर्वतस्थिते ॥ तत्रैकादशकुण्डानि निस्सृतानि गिरौ धरे

tato mamābhavac cintā mandāre parvata-sthite || tatraikādaśa-kuṇḍāni nissṛtāni girau dhare

ततो मम चित्ते चिन्ता समुत्पन्ना, हे धरे, मन्दारे पर्वतस्थिते; तत्र गिरौ एकादश पुण्यकुण्डानि निस्सृतानि।

tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण/काल)
TypeIndeclinable
Roottatas (ततस् अव्यय)
FormAdverb (काल/अनन्तरता-वाचक अव्यय)
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (अस्मद् सर्वनाम)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
abhavatarose / became
abhavat:
Kriyā (क्रिया)
TypeVerb
Rootbhū (भू धातु)
FormImperfect/past (लङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
cintāworry / thought
cintā:
Karta (कर्ता)
TypeNoun
Rootcintā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
mandāreon/at Mandāra (mountain)
mandāre:
Adhikaraṇa (अधिकरण/देश)
TypeNoun
Rootmandāra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
parvata-sthitesituated on the mountain
parvata-sthite:
Adhikaraṇa (अधिकरण/देश)
TypeAdjective
Rootparvata (प्रातिपदिक) + sthita (स्था धातु + क्त)
FormLocative (7th/सप्तमी), Singular (एकवचन), Masculine/Neuter form; ‘situated on the mountain’ (पर्वते स्थिते)
tatrathere
tatra:
Adhikaraṇa (अधिकरण/देश)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
ekādaśa-kuṇḍānieleven ponds/pits
ekādaśa-kuṇḍāni:
Karta (कर्ता)
TypeNoun
Rootekādaśa (संख्या-प्रातिपदिक) + kuṇḍa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); dvigu compound meaning ‘eleven ponds/pits’
niḥsṛtānihaving emerged / sprung forth
niḥsṛtāni:
Karta (कर्ता)
TypeAdjective
Rootnis + sṛ (सृ धातु) + kta (क्त)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); agrees with kuṇḍāni
girauon the mountain
girau:
Adhikaraṇa (अधिकरण/देश)
TypeNoun
Rootgiri (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
dhareO bearer (of the earth)
dhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootdhara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Bhū (\"dhare\"), sharing his concern and revealing sacred geography for her benefit"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, receptive to sacred-topographic instruction","key_question":"Implicit: what is the sacred significance and layout of Mandāra and its emergent kuṇḍas?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Mandāra-parvata (not specified as Mathurā-maṇḍala here)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-māhātmya / sacred geography as a support for bhakti","core_concept":"Divine presence is disclosed through sanctified places and waters; knowing the tīrtha is itself a form of orientation toward the Lord","practical_application":"Approach pilgrimage sites with reverence and informed attention; treat sacred waters as aids to recollection of the divine"}

Subject Matter: ["Geography","Heritage Sites","Sacred Hydrology"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: mountain with sacred pools (kuṇḍa-complex)

Related Themes: Varāha Purāṇa 143.143.2-5 (continuation: liberation, streams, bathing, iconographic markers)

Visual Art Cues: {"scene_description":"Varāha narrates to Bhū-devī the Mandāra mountain where eleven kuṇḍas have manifested, with the landscape shown as a sacred map.","item_prompts":["Mandāra mountain massif","eleven distinct pools/kuṇḍas with steps","Bhū-devī listening (earth-goddess iconography)","Varāha as divine narrator (not necessarily in boar combat form)","pilgrims approaching water"],"kerala_mural_prompt":"Kerala mural style: Mandāra rendered as layered green-blue hills; eleven kuṇḍas as jewel-toned ponds; Varāha and Bhū-devī in frontal iconic poses with ornate jewelry; flat decorative flora.","tanjore_prompt":"Tanjore style: central seated Varāha teaching Bhū-devī; gold-leaf halos; Mandāra and eleven kuṇḍas as stylized miniature landscape panels with rich reds/greens and embossed ornament.","mysore_prompt":"Mysore style: delicate linework; soft shading; Varāha instructing Bhū-devī with a serene landscape of Mandāra and clearly separated kuṇḍas; restrained palette and elegant ornament.","pahari_prompt":"Pahari style: lyrical hillside Mandāra with terraced pools; Varāha and Bhū-devī in intimate dialogue; fine trees and birds; cool mountain colors and narrative cartouche feel."}

Audio Atmosphere: {"recitation_mood":"revelatory, contemplative","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"clear, instructive, gently awed"}

C
Classical Literature
A
Ancient Geography
S
Sacred Landscapes
P
Purāṇic Toponymy

FAQs

It exemplifies Purāṇic mapping of sacred landscapes through named or enumerated water-features, a key method for encoding pilgrimage geographies.

Mandāra (Mandāra-parvata), a mythic-sacred mountain referenced across Purāṇic and epic literature; modern identifications vary regionally in scholarship.

Implicitly, the verse elevates care for and engagement with water-sites as culturally protected heritage within a sacralized geography.

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