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Varaha Purana 142.49 — Adhyaya 142, Shloka 49

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

एकचित्तस्ततो भूत्वा भूमे चेन्द्रियनिग्रहात् ॥ मम योगेष्टसंन्यासं यदीच्छेत्परमां गतिम् ॥

ekacittas tato bhūtvā bhūme cendriyanigrahāt || mama yogeṣṭasaṃnyāsaṃ yad icchet paramāṃ gatim

एकचित्तस्ततो भूत्वा भूमे चेन्द्रियनिग्रहात्। मम योगेष्टसंन्यासं यदीच्छेत् परमां गतिम्॥

eka-cittaḥone-pointed/with single mind
eka-cittaḥ:
Karta (कर्ता)
TypeAdjective
Rooteka (प्रातिपदिक) + citta (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) 'one-minded'; Masculine, Nominative (1st/प्रथमा), Singular
tataḥthen/thereafter
tataḥ:
Kāla (काल)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya, adverb
bhūtvāhaving become
bhūtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootbhū (धातु)
FormAbsolutive/Gerund (क्त्वा), indeclinable verbal form (अव्ययकृदन्त)
bhūmeO Earth
bhūme:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūmi (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चय-निपात)
indriya-nigrahātfrom/through restraint of the senses
indriya-nigrahāt:
Hetu (हेतु)
TypeNoun
Rootindriya (प्रातिपदिक) + nigraha (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) (object relation: 'restraint of senses'); Masculine, Ablative (5th/पञ्चमी), Singular
mamamy/of me
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular
yoga-iṣṭa-saṃnyāsamthe renunciation approved/desired in yoga (yogic renunciation)
yoga-iṣṭa-saṃnyāsam:
Karma (कर्म)
TypeNoun
Rootyoga (प्रातिपदिक) + iṣṭa (कृदन्त/प्रातिपदिक) + saṃnyāsa (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) multi-member compound; Neuter, Accusative (2nd/द्वितीया), Singular
yadāwhen
yadā:
Kāla (काल)
TypeIndeclinable
Rootyadā (अव्यय)
FormAvyaya, temporal adverb (कालवाचक)
icchetshould desire
icchet:
Kriyā (क्रिया)
TypeVerb
Rootiṣ (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular
paramāmsupreme
paramām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; qualifies gatim
gatimgoal/state
gatim:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhū (vocative ‘bhūme’), teaching inner discipline (sense-restraint) and Varāha-approved renunciation within his yoga."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking the path to the highest goal","key_question":"What discipline and life-orientation leads to the supreme goal (paramā gati)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"For one seeking the highest goal, become single-minded and restrain the senses; adopt the renunciation (saṃnyāsa) approved by the Lord’s yoga.","karmic_consequence":"Sense-restraint and Lord-aligned renunciation conduce to ‘paramā gati’; lack of restraint sustains saṃsāric bondage and distraction."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga + mokṣa-soteriology","core_concept":"Ekacittatā and indriya-nigraha are prerequisites; saṃnyāsa is validated when harmonized with the Lord’s yoga (not mere social withdrawal).","practical_application":"Cultivate daily practices that unify attention (japa/dhyāna), reduce sensory excess, and simplify life toward devotion-centered renunciation."}

Subject Matter: ["Yoga/Meditation","Ethics"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: inner yogic terrain / purāṇic teaching scene

Related Themes: Varāha Purāṇa 142.53 (citta-anusāra); Varāha Purāṇa 142.55 (karma’s role when yoga-discipline is lacking)

Visual Art Cues: {"scene_description":"Varāha instructs Bhū-devī on single-mindedness, sense-restraint, and adopting the renunciation favored in his yoga for attaining the supreme goal.","item_prompts":["Varāha as guru with calm authority","Bhū-devī in receptive posture","symbolic reins/horse motif for sense-control (subtle)","ascetic elements: kamaṇḍalu, staff, simple cloth"],"kerala_mural_prompt":"Kerala mural: Varāha seated as teacher, Bhū-devī before him, muted palette, ascetic symbols (kamaṇḍalu, rosary), serene background emphasizing śānta.","tanjore_prompt":"Tanjore: gold halo, Varāha with ornate yet composed presence, Bhū-devī with lotus, ascetic items rendered as jeweled icons, ‘paramā gati’ suggested by radiant aureole.","mysore_prompt":"Mysore: balanced composition, delicate shading, clear depiction of rosary and water pot, Varāha’s teaching mudrā highlighting discipline.","pahari_prompt":"Pahari: minimalist hermitage setting, gentle hills, Varāha and Bhū-devī in intimate dialogue, a small path leading upward symbolizing paramā gati."}

Audio Atmosphere: {"recitation_mood":"contemplative, aspirational","suggested_raga":"Shankarabharanam","pace":"slow-medium","voice_tone":"grave, meditative emphasis on ekacitta and indriya-nigrahāt"}

C
Classical Literature
P
Purāṇic Yoga
R
Renunciation (Saṃnyāsa)
V
Vaishnavism

FAQs

It shows how Purāṇic materials incorporate yoga-ethical vocabulary—sense restraint, one-pointedness, and renunciation—bridging ritual life and liberation discourse.

No geographic site is mentioned.

To cultivate single-mindedness and sensory restraint as prerequisites for a liberation-oriented path of disciplined renunciation.

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