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Varaha Purana 134.9: Adhyaya 134, Shloka 9

Expiations for Ritual and Temporal Offences in Worship, and the Prescribed Purificatory Procedure

Upaspṛśya

ततो नारायणवचः श्रुत्वा सा संशितव्रता ॥ उवाच मधुरं वाक्यं धर्मकामा वसुन्धरा ॥

Sanskrit recitationVaraha Purana 134.9

tato nārāyaṇavacaḥ śrutvā sā saṃśitavratā || uvāca madhuraṃ vākyaṃ dharmakāmā vasundharā ||

ततो नारायणवचः श्रुत्वा सा संशितव्रता, धर्मकामा वसुन्धरा मधुरं वाक्यमुवाच।

ततःthen/thereupon
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/काल-अव्यय (ablatival adverb: from that/thereupon)
नारायण-वचःNārāyaṇa's words
नारायण-वचः:
Karma (कर्म/Object)
TypeNoun
Rootनारायण (प्रातिपदिक) + वचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative), एकवचन (Singular); श्रुत्वा इत्यस्य कर्म
श्रुत्वाhaving heard
श्रुत्वा:
Kriyā (क्रिया/Converb)
TypeVerb
Rootश्रु (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-भाव (Gerund/Absolutive), पूर्वकाल (having heard)
साshe
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
संशित-व्रताof firm/strict vows
संशित-व्रता:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसंशित (कृदन्त-प्रातिपदिक, √शा/शि ‘to sharpen/discipline’) + व्रत (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular); सा इति विशेषण
उवाचsaid
उवाच:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
मधुरम्sweet
मधुरम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootमधुर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative), एकवचन (Singular); वाक्यम् इति विशेषण
वाक्यम्speech, words
वाक्यम्:
Karma (कर्म/Object)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
धर्म-कामाdesiring dharma
धर्म-कामा:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootधर्म (प्रातिपदिक) + काम (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular); वसुन्धरा इति विशेषण
वसुन्धराVasundharā (Earth)
वसुन्धरा:
Karta (कर्ता/Subject)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)

Pṛthivī / Vasundharā

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Earth responds after hearing Nārāyaṇa/Varāha’s instruction, continuing the dialogue"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"dharma-kāmā, composed, earnest; ‘saṃśita-vratā’ (disciplined in vows)","key_question":"How should devotees properly act/approach so as to align with dharma and please the Lord?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemic humility in dharma","core_concept":"Dharma is clarified through śravaṇa (hearing) and respectful inquiry; disciplined life (vrata-niṣṭhā) supports right questioning.","practical_application":"Listen to instruction, then ask precise procedural questions; cultivate steadiness in observances before undertaking rites."}

Subject Matter: ["Ethics","Dialogue Structure","Dharma Discourse"]

Primary Rasa: śānta

Secondary Rasa: vātsalya (gentle intimacy of dialogue)

Type: purāṇic dialogue frame

Related Themes: 134.11.0: the explicit procedural question that follows

Visual Art Cues: {"scene_description":"Vasundharā, serene and disciplined, speaks sweetly after hearing Nārāyaṇa’s words; a respectful conversational posture dominates the scene.","item_prompts":["Bhū-devī with earth-toned garments","hands in añjali or gentle speaking gesture","Varāha/Nārāyaṇa seated as teacher","calm setting (lotus seat or sacred grove)","scroll or rosary indicating vrata-niṣṭhā"],"kerala_mural_prompt":"Kerala mural: Bhū-devī in graceful profile speaking; Varāha attentive; warm ochres/greens; emphasis on facial expression and hand mudrā.","tanjore_prompt":"Tanjore: Bhū-devī richly ornamented, speaking; gold-leaf highlights on halos; symmetrical composition of teacher and inquirer.","mysore_prompt":"Mysore: delicate expressions; Bhū-devī’s ‘madhura vākya’ shown through soft lips/gesture; refined textiles.","pahari_prompt":"Pahari: lyrical dialogue scene in a pavilion; Bhū-devī’s gentle speech; minimal background with stylized flora."}

Audio Atmosphere: {"recitation_mood":"gentle, inquisitive, respectful","suggested_raga":"Khamaj","pace":"medium-slow","voice_tone":"soft, clear, earnest"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Dialogues
S
Sanskrit Narrative

FAQs

It marks a dialogic turn where Earth (Vasundharā/Pṛthivī) is characterized as a moral inquirer, a distinctive narrative device in the Varāha-centered tradition.

Earth is personified as 'Vasundharā'; no specific terrestrial site is named.

That dharma is pursued through attentive listening, disciplined observance, and reasoned reply within an instructional dialogue.

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