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Varaha Purana 127.30 — Adhyaya 127, Shloka 30

Description of the Brāhmaṇa Initiation Procedure

Dīkṣā-sūtra

बिल्ववृक्षोदुम्बरौ च तथा चान्ये कदाचन ॥ कर्मण्याश्चैव ये वृक्षा न च्छेत्तव्याः कदाचन

bilva-vṛkṣodumbarau ca tathā cānye kadācana || karmaṇyāś caiva ye vṛkṣā na cchettavyāḥ kadācana

बिल्ववृक्षोऽथोदुम्बरश्च तथा चान्येऽपि केचन । कर्मण्याश्च ये वृक्षाः ते कदाचन न छेत्तव्याः ॥

बिल्ववृक्षोदुम्बरौthe bilva tree and the udumbara tree
बिल्ववृक्षोदुम्बरौ:
Karta (कर्ता/Subject)
TypeNoun
Rootबिल्ववृक्षोदुम्बर (प्रातिपदिक; बिल्ववृक्ष + उदुम्बर)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; द्वन्द्व-समास (बिल्ववृक्षः च उदुम्बरः च)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: ‘likewise’)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अन्येothers
अन्ये:
Karta (कर्ता/Subject)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
कदाचनever; at any time
कदाचन:
Adhikarana (अधिकरण/temporal)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (adverb: ‘ever/at any time’)
कर्मण्याः(ritually) usable / fit for rites
कर्मण्याः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootकर्मण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; ‘fit for ritual action/usage’ (कर्मणि योग्याः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
एवindeed; certainly
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारणार्थक-अव्यय (particle of emphasis)
येwhich / those that
ये:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; relative pronoun
वृक्षाःtrees
वृक्षाः:
Karta (कर्ता/Subject)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
च्छेत्तव्याःto be cut (should be cut)
च्छेत्तव्याः:
Kriya (क्रिया/Predicate—prohibition)
TypeAdjective
Rootछिद् (धातु) + तव्यत् (कृदन्त)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/obligation), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि प्रयोग: ‘to be cut’ (न छेत्तव्याः)
कदाचनever; at any time
कदाचन:
Adhikarana (अधिकरण/temporal)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (adverb)

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Do not cut bilva, udumbara, and other rite-associated (karmāṅga) trees; preserve sacred/ritual trees as inviolable.","karmic_consequence":"Protection supports ritual purity and dharmic merit; cutting such trees incurs pāpa and obstructs ritual efficacy and spiritual progress."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Ritual ecology: trees that serve as karmāṅga are treated as extensions of yajña; preserving them safeguards the cosmic order (ṛta/dharma) that Varāha upholds.","yajna_varaha_imagery":"Karmāṅga-vṛkṣa as ‘yajña-limb’: bilva (Śiva/pujā leaf), udumbara (sacrificial/vrata utility) function like indispensable implements that must not be ‘broken’.","vedantic_connection":"Seeing prakṛti as Bhagavat’s body: non-injury to sacred supports sattva and steadies mind for mokṣa-sādhana."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ācāra (ethics of restraint)","core_concept":"Ahiṃsā and reverence toward ritual supports (karmāṅga) as a prerequisite for higher aims.","practical_application":"Maintain sacred trees; avoid felling in temples, tīrthas, and homestead shrines; treat ritual flora as protected heritage."}

Subject Matter: ["Ecology","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: dharmya

Type: vana/kṣetra (rite-associated landscape)

Related Themes: Varāha Purāṇa 127.34-37 (disciplinary code: diet, non-violence, speech-ethics)

Visual Art Cues: {"scene_description":"Varāha as teacher instructs about protecting bilva and udumbara trees; a sacred grove stands intact, marked by ritual signs.","item_prompts":["bilva tree with trifoliate leaves","udumbara/cluster fig tree with figs","sacred grove boundary stones","simple altar/kuśa grass","students listening with folded hands"],"kerala_mural_prompt":"Kerala mural style: Varāha in calm teaching posture near a stylized sacred grove; flat jewel tones, ornate foliage patterns, minimal depth.","tanjore_prompt":"Tanjore style: seated Varāha as guru with gold-leaf halo; bilva and udumbara rendered as auspicious trees; rich reds/greens, embossed ornaments.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha instructing disciples beside a serene grove; emphasis on facial serenity and botanical detail.","pahari_prompt":"Pahari style: hillside grove with bilva/udumbara; Varāha as sage-like figure teaching; lyrical landscape, cool palette, fine textiles."}

Audio Atmosphere: {"recitation_mood":"didactic, reverential","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, instructive, restrained"}

C
Classical Literature
E
Ecological Ethics
S
Sacred Groves
R
Ritual Botany

FAQs

It attests to culturally embedded conservation norms, where certain species and ritual-use trees receive explicit protection.

No specific location is named; the instruction is general and applicable to ritual landscapes and sacred groves.

Avoid cutting ritually significant and valued trees, reflecting a principle of restraint and stewardship.

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