Previous Verse
Next Verse

Varaha Purana 124.20: Adhyaya 124, Shloka 20

Ritual Observances Aligned with the Seasons

Seasonal Devotional Procedure

ततो नारायणो देवः पृथिवीं प्रत्युवाच ह ॥ अहं जानामि तान्देवि मार्गमाणानुपस्थितान् ॥

Sanskrit recitationVaraha Purana 124.20

tato nārāyaṇo devaḥ pṛthivīṃ pratyuvāca ha || ahaṃ jānāmi tān devi mārgamāṇān upasthitān ||

ततो नारायणो देवः पृथिवीं प्रत्युवाच ह । अहं जानामि तान्देवि मार्गमाणानुपस्थितान् ॥

tataḥthen, thereafter
tataḥ:
Kāla (काल/Temporal)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (काल/क्रमवाचक अव्यय)
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
devaḥthe god
devaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); apposition to nārāyaṇaḥ
pṛthivīmto the Earth (goddess)
pṛthivīm:
Karma (कर्म/Object)
TypeNoun
Rootpṛthivī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
prati-uvācareplied, spoke in return
prati-uvāca:
Kriya (क्रिया/Verb)
TypeVerb
Rootprati + vac (प्रति+वच् धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
haindeed/just (emphatic)
ha:
Nipāta (निपात/Particle)
TypeIndeclinable
Rootha (अव्यय)
FormParticle (निपात), narrative emphasis
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
FormNominative (1st/प्रथमा), Singular (एकवचन)
jānāmiknow
jānāmi:
Kriya (क्रिया/Verb)
TypeVerb
Rootjñā (ज्ञा धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
tānthem
tān:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
deviO goddess
devi:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
mārgamāṇānseeking, searching for
mārgamāṇān:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootmārg (मार्ग् धातु)
FormPresent active participle (शतृ/वर्तमान कृदन्त), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); agrees with tān
upasthitānarrived, present
upasthitān:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootupa-sthā (उप+स्था धातु)
FormPast active participle (क्त), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); agrees with tān

Varāha/Nārāyaṇa

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None (Nārāyaṇa speaks; Varāha-form not physically described here)","earth_interaction":"Direct verbal reassurance to Pṛthivī; acknowledges devas’ approach with omniscient awareness"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured/attentive; awaiting guidance","key_question":"Responds to Earth’s implied concern: who are they and why have they come?—He confirms he knows the arriving seekers."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Omniscience of the Lord: avatāra does not diminish īśvara-jñāna; the manifested Lord remains knower of all movements in the cosmos.","yajna_varaha_imagery":"None explicit.","vedantic_connection":"Īśvara as sarvajña and antaryāmin—knowing ‘those who search’ before they are announced; supports bhakti as being already known to the Lord."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-theology","core_concept":"The Lord already knows the seeker and the seeker’s approach; divine awareness precedes petition.","practical_application":"Approach worship with sincerity rather than anxiety; cultivate śraddhā that one’s inner intent is known."}

Subject Matter: ["Cosmology","Divine Omniscience (narrative)","Dialogue Structure"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: mythic-cosmic setting

Related Themes: Continuation of Earth’s report (124.21) and lead-in to Varāha’s cosmic act (124.23)

Visual Art Cues: {"scene_description":"Nārāyaṇa turns to Pṛthivī and calmly replies, indicating he knows the approaching devas.","item_prompts":["Nārāyaṇa/Varāha as speaker with raised hand in assurance (abhaya/teaching gesture)","Pṛthivī listening with humility","Subtle depiction of devas nearing at horizon","Speech-scroll or implied dialogue focus"],"kerala_mural_prompt":"Kerala mural: frontal Nārāyaṇa with expressive hand-mudrā; Pṛthivī attentive; minimal background with approaching devas; strong outlines, saturated colors.","tanjore_prompt":"Tanjore: seated/standing Lord with gold halo; Pṛthivī in añjali; small devas in upper register; ornate gold detailing.","mysore_prompt":"Mysore: refined facial expressions emphasizing reassurance; gentle gradients; subdued celestial background.","pahari_prompt":"Pahari: intimate conversational composition; airy clouds; devas as tiny figures in distance; delicate linework."}

Audio Atmosphere: {"recitation_mood":"calm, reassuring","suggested_raga":"Yaman (serene clarity)","pace":"medium","voice_tone":"steady, compassionate authority"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Dialogue
S
Sanskrit Narrative Particles

FAQs

It preserves a standard Purāṇic dialogue formula (pratyuvāca ha) and presents Nārāyaṇa as the responding authority figure within a didactic narrative exchange.

No explicit location is given; “upasthitān” indicates proximity without naming a site.

The verse emphasizes reassurance through knowledge and clarity in leadership—responding to inquiry with informed guidance.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App