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Shloka 15

Procedure for the Three Daily Twilight Mantra-Observance

यजामहे सोमपं भवन्तं ते सोमार्कनेत्रं शतपत्रनेत्रम् ॥ जगत्प्रधानं ननु लोकनाथं मृत्युत्रिसंसारविमोक्षणं च ॥

yajāmahe somapaṃ bhavantaṃ te somārkanetraṃ śatapatranetram | jagatpradhānaṃ nanu lokanāthaṃ mṛtyutri-saṃsāravimokṣaṇaṃ ca |

सोमपं भवन्तं वयं यजामहे; ते सोमार्कनेत्रं शतपत्रनेत्रं; जगत्प्रधानं लोकनाथं; मृत्युत्रिसंसारविमोक्षणं च।

yajāmahewe worship / we sacrifice
yajāmahe:
Kriyā (क्रिया)
TypeVerb
Rootyaj (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), बहुवचन (plural), आत्मनेपद
somapamSoma-drinker
somapam:
Karma (कर्म)
TypeNoun
Rootsomapa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; समासः षष्ठी-तत्पुरुष (सोमस्य पः/पाता)
bhavantamyou (honored one)
bhavantam:
Karma (कर्म)
TypeNoun
Rootbhavant (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; आदरार्थे सर्वनाम-प्रयोग
teof you / your
te:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन; सर्वनाम
soma-arka-netramwhose eyes are Soma and the Sun
soma-arka-netram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsoma + arka + netra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; समासः षष्ठी-तत्पुरुष (सोमस्य अर्कस्य च नेत्रे यस्य)
śata-patra-netramlotus-eyed (hundred-petaled-eyed)
śata-patra-netram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśata + patra + netra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; समासः षष्ठी-तत्पुरुष (शतपत्रस्य नेत्रम्)
jagat-pradhānamchief of the world
jagat-pradhānam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjagat + pradhāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; समासः षष्ठी-तत्पुरुष (जगतः प्रधानम्)
nanuindeed / surely
nanu:
Sambandha-bodhaka (सम्बन्ध/भावबोधक)
TypeIndeclinable
Rootnanu (अव्यय)
Formनिपात (particle), अवधान/निश्चयार्थ
loka-nāthamlord of the world
loka-nātham:
Karma (कर्म)
TypeNoun
Rootloka + nātha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; समासः षष्ठी-तत्पुरुष (लोकस्य नाथः)
mṛtyu-tri-saṃsāra-vimokṣaṇamliberation from death and the threefold saṃsāra
mṛtyu-tri-saṃsāra-vimokṣaṇam:
Karma (कर्म)
TypeNoun
Rootmṛtyu + tri + saṃsāra + vimokṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; समासः बहुपद-तत्पुरुष (मृत्यु-त्रि-संसारात् विमोक्षणम्)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)

Varāha (default instructor framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The deity is praised with cosmic-body epithets (soma-arka-netra): the Lord’s form is the cosmos itself, and liberation is granted by recognizing the cosmic sovereign as the inner ruler beyond death.","yajna_varaha_imagery":"Soma-drinker motif ties to yajña: the Lord as recipient/essence of soma-offering; eyes as moon and sun suggest ritual-cosmic correspondences (time, luminaries) though not explicitly Varāha-limb mapping.","vedantic_connection":"Cosmic-person theology supports contemplation leading to mokṣa: the world’s foundation (jagat-pradhāna) is also the liberator from mṛtyu and saṃsāra."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"stuti as mokṣa-sādhana","core_concept":"Devotional contemplation of the Lord as world-foundation and cosmic ruler culminates in freedom from death and the cycle of transmigration.","practical_application":"During japa/dhyāna, visualize the deity’s cosmic body (sun-moon eyes) and cultivate surrender aimed at mṛtyu-bhaya-nivṛtti (fear-of-death release)."}

Subject Matter: ["Cosmology","Meditative Praise","Ethics (liberation-oriented practice)"]

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Type: imaginal/cosmological setting

Related Themes: Varāha Purāṇa 120 (stuti-mantras emphasizing liberation)

Visual Art Cues: {"scene_description":"A radiant deity-form with the sun and moon as eyes, a lotus-like hundred-petaled gaze motif, standing as the world’s foundation while granting liberation from death.","item_prompts":["sun and moon as eyes","lotus with many petals","cosmic background (stars, worlds)","soma vessel or offering cup","gesture of protection (abhaya)"],"kerala_mural_prompt":"Kerala mural: bold iconic face with sun-moon eyes, lotus-petal halo, stylized cosmic bands, soma-cup motif, strong devotional symmetry.","tanjore_prompt":"Tanjore: large central visage with gold-leaf sun/moon eyes, jeweled lotus halo, ornate soma vessel, rich gilded radiance.","mysore_prompt":"Mysore: classical deity portrait with subtle cosmic symbolism, detailed lotus petals, soft luminous sun/moon rendering.","pahari_prompt":"Pahari: lyrical cosmic night with bright sun/moon eyes motif, delicate lotus halo, gentle narrative of liberation (a small figure released from a noose of death)."}

Audio Atmosphere: {"recitation_mood":"uplifting and awe-tinged devotion","suggested_raga":"Kalyani","pace":"medium (flowing epithets)","voice_tone":"clear, ringing, reverential"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Poetics (epithets)

FAQs

It illustrates Purāṇic assimilation of Vedic imagery (Soma) and cosmic symbolism (sun and moon as eyes) into a hymn emphasizing liberation.

No geographic location is identified.

To orient one’s practice toward overcoming fear of death and cyclic existence through disciplined contemplation.