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Shloka 3

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

नाहं दानसहस्रेण नाहं यज्ञशतैरपि ॥ तुष्यामि न तु वित्तेन ये नराः स्वल्पचेतसः

nāhaṃ dānasahasreṇa nāhaṃ yajñaśatair api || tuṣyāmi na tu vittena ye narāḥ svalpacetasaḥ

नाहं दानसहस्रेण न तु यज्ञशतैरपि । न च वित्तेन तुष्यामि स्वल्पचेतसां नराणाम् ॥

nanot
na:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormFirst person pronoun; Nominative (प्रथमा), Singular (एकवचन)
dāna-sahasreṇaby a thousand gifts
dāna-sahasreṇa:
Karana (करण)
TypeNoun
Rootdāna (प्रातिपदिक) + sahasra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); षष्ठी-तत्पुरुष: 'dānānāṃ sahasram' → 'dānasahasram' (a thousand gifts)
nanot
na:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormFirst person pronoun; Nominative (प्रथमा), Singular (एकवचन)
yajña-śataiḥby hundreds of sacrifices
yajña-śataiḥ:
Karana (करण)
TypeNoun
Rootyajña (प्रातिपदिक) + śata (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Plural (बहुवचन); षष्ठी-तत्पुरुष: 'yajñānāṃ śatāni' → 'yajñaśatāni' (hundreds of sacrifices), here instr. pl.
apieven/also
api:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात); 'even/also'
tuṣyāmiI am pleased
tuṣyāmi:
Kriyā (क्रिया)
TypeVerb
Roottuṣ (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
tubut
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात); contrast
vittenaby wealth
vittena:
Karana (करण)
TypeNoun
Rootvitta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Singular (एकवचन)
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); relative pronoun
narāḥmen/people
narāḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
svalpa-cetasaḥof petty mind
svalpa-cetasaḥ:
Karta (कर्ता)
TypeAdjective
Rootsvalpa (प्रातिपदिक) + cetas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); बहुव्रीहि: 'svalpaṃ ceto yeṣām' (those whose mind is small) qualifying 'narāḥ'

Varāha/Nārāyaṇa (instructor)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Didactic instruction to Bhū-devī, devaluing mere external ritual/wealth without inner devotion."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking right means of pleasing the Lord beyond ritualism","key_question":"What truly satisfies the Lord—external dāna/yajña/wealth, or an inner disposition?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Dāna and yajña, even in vast quantity, do not please the Lord when pursued as mere wealth-display or by shallow understanding; inner intent is primary.","karmic_consequence":"External merit may accrue, but divine satisfaction (and thus higher spiritual fruit) is not attained when acts are wealth-driven and mind-limited."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics / antaryāmin-centered devotion","core_concept":"God is not ‘bought’ by quantity of ritual or wealth; the decisive factor is inner orientation and understanding.","practical_application":"Perform dāna/yajña without pride or transactional intent; prioritize devotion, humility, and clarity of purpose over scale."}

Subject Matter: ["Ethics","Ritual Studies","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: None

Related Themes: Varāha Purāṇa 115.4 (single-pointed knowing pleases even with faults); Varāha Purāṇa 115.5–7 (transition to practice/vow)

Visual Art Cues: {"scene_description":"Varāha/Nārāyaṇa instructs Bhū-devī, rejecting ostentatious heaps of gifts and grand sacrifices as insufficient without inner devotion.","item_prompts":["Varāha as divine teacher","Bhū-devī listening attentively","piles of coins/gifts set aside","yajña-kuṇḍa with extinguished/secondary fire","gesture of teaching (vyākhyāna-mudrā)"],"kerala_mural_prompt":"Kerala mural style: Varāha as serene guru with ornate crown and halo, Bhū-devī seated respectfully; subdued yajña elements in background; rich reds/ochres, clear linework.","tanjore_prompt":"Tanjore style: central Varāha with gold-leaf prabhāmaṇḍala, Bhū-devī with jeweled ornaments; symbolic dāna vessels and yajña altar rendered as secondary motifs; heavy gilding and embossed jewelry.","mysore_prompt":"Mysore style: delicate shading, refined faces; Varāha in teaching posture, Bhū-devī with soft expression; minimal background with ritual objects indicating ‘mere externals’.","pahari_prompt":"Pahari style: intimate dialogue scene in a pavilion; Varāha as divine instructor, Bhū-devī attentive; small vignettes of dāna/yajña objects to one side; cool palette and lyrical landscape."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative, mildly admonitory","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, instructive, slightly firm on negations (nāhaṃ...)"}

C
Classical Literature
V
Vaiṣṇavism
E
Ethical Critique
P
Purāṇic Didactics

FAQs

It reflects an internal critique within Sanskrit religious literature that relativizes ritual quantity and wealth, highlighting broader shifts toward intention and devotion.

None; the verse is ethical and rhetorical rather than geographic.

It critiques performative or materially driven religiosity and implies that discernment and inner orientation are central to meaningful practice.